A09383:967
A commentary or exposition, upon the five first chapters of the Epistle to the…A commentarie or exposition, vpon the fiue first chapters of the Epistle to the…
A commentary or exposition, upon the five first chapters of the Epistle to the Galatians: penned by the godly, learned, and judicial divine, Mr. W. Perkins. Now published for the benefit of the Church, and continued with a supplement upon the sixth chapter, by Rafe Cudworth Bachelor of DivinityA commentarie or exposition, vpon the fiue first chapters of the Epistle to the Galatians: penned by the godly, learned, and iudiciall diuine, Mr. W. Perkins. Now published for the benefit of the Church, and continued with a supplement vpon the sixt chapter, by Rafe Cudworth Bachelour of Diuinitie
Cambridge: printed by John Legat, 1604Cambridge: printed by Iohn Legat, 1604
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly they err, that teach justification by the essential justice of the Godhead of the son: for that it is incommunicable: and they which are justified by it, are also deified.
Secondly they erre, that teach iustification by the essentiall iustice of the Godhead of the sonne: for that it is incommunicable: and they which are iustified by it, are also deified.
Thirdly, the Papist erreth, which teacheth justification partly by remission of sins, and partly by that which we call §25inward sanctification: which is imperfect and mixed in this life with our corruption, and therefore unfit to absolve and acquit us before God.
Thirdly, the Papist erreth, which teacheth iustification partly by remission of sinnes, and partly by that which we call §25inward sanctification: which is imperfect and mixed in this life with our corruption, and therefore vnfit to absolue and acquit vs before God.
It may be said, what must we do that we may be justified and saved by this Obedience of the Mediator? Answ. In the §30old Testament, when a man had sinned, he brought a sheep or an ox to the door of the Tabernacle, and when the Priest cut the throat of it, the party laid his hand upon the head of it. Exod. 29. 10. And hereby he signified, that the beast had done no hurt, and that he as a guilty malefactor had deserved