A09383:979
A commentary or exposition, upon the five first chapters of the Epistle to the…A commentarie or exposition, vpon the fiue first chapters of the Epistle to the…
A commentary or exposition, upon the five first chapters of the Epistle to the Galatians: penned by the godly, learned, and judicial divine, Mr. W. Perkins. Now published for the benefit of the Church, and continued with a supplement upon the sixth chapter, by Rafe Cudworth Bachelor of DivinityA commentarie or exposition, vpon the fiue first chapters of the Epistle to the Galatians: penned by the godly, learned, and iudiciall diuine, Mr. W. Perkins. Now published for the benefit of the Church, and continued with a supplement vpon the sixt chapter, by Rafe Cudworth Bachelour of Diuinitie
Cambridge: printed by John Legat, 1604Cambridge: printed by Iohn Legat, 1604
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, that which the spirit inwardly teacheth, is the same with that which the son hath revealed by the Ministry of the Prophets, and Apostles; because the spirit is the spirit of the §20son. Read Joh. 16. 14. Doctrines then concerning salvation, that are beside, or contrary to the Scriptures (as a great part of the Romish religion is) are not revealed by the spirit of God, but are the fictions of the devil.
Thirdly, that which the spirit inwardly teacheth, is the same with that which the sonne hath reuealed by the Ministerie of the Prophets, and Apostles; because the spirit is the spirit of the §20sonne. Read Ioh. 16. 14. Doctrines then concerning saluation, that are beside, or contrarie to the Scriptures (as a great part of the Romish religion is) are not reuealed by the spirit of God, but are the fictions of the deuill.
The person sending is God, that is, the father, in these words, §25God sent forth the spirit of his son. Where mark the distinction of the persons in Trinity. There is the father, the son, & the spirit of the son. And here remember, that this action of sending forth, argues not superiority in the person sending, nor inferiority in the person sent: (for equals may send each other §30by common consent;) but it argues Order, and a distinction of persons in respect of their beginning. For the father is of none, the son is of the father, and the Holy Ghost is of both: and hence it is that he is sent of both.
The person sending is God, that is, the father, in these words, §25