A09388:34
A declaration of the true manner of knowing Christ crucified
Cambridge: printed by John Legate, 1596Cambridge: printed by Iohn Legate, 1596
No title page in the transcription: set from the catalogue record.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And here we must observe, that the example of Christ hath something more in it than any other example hath or can have: for it doth not only show us what we ought to do (as the examples of other ⟨p. 19⟩men do) but it is a remedy against many vices, and a motive to many good duties. First of all the serious consideration of this, that the very son of God himself suffered all the pains and torments of hell on the cross for our sins, is the proper & most effectual means to stir up our hearts to a godly sorrow for them. And that this thing may come to pass, every man must be settled without doubt, that he was the man that crucified Christ; that he is to be blamed as well as Judas, Herod, Pontius Pilate, and the Jews: and that his sins were the nails, the spears, and the thorns that pierced him. When this meditation begins to take place, bitterness of spirit with wailing and mourning takes place in like manner. Zach. 12. v. 10. And they shall look upon him whom they have pierced, and they shall lament for him as one lamenteth for his only son. Peter in his first sermon struck the Jews as with a thunderclap from heaven, when he said unto them, Ye have crucified the Lord of glory, so as at the same time three thousand men were pricked in their hearts, and said, Men and brethren, What shall we do to be saved? Again, if Christ for our sins shed his heart blood: and if ⟨p. 20⟩our sins made him sweat water and blood, Oh then why should not we our selves shed bitter tears, and why should not our hearts bleed for them? He that finds himself so dull and hardened that the Passion of Christ doeth not humble him, is in a lamentable case; for there is no faith in the death of Christ, effectual in him as yet.
And here we must obserue, that the example of Christ hath something more in it thē any other exāple hath or cā haue: for it doth not only shew vs what we ought to do (as the exāples of other ⟨p. 19⟩men doe) but it is a remedie against many vices, and a motive to many good duties. First of all the serious consideration of this, that the very sonne of God himselfe suffered all the paines and torments of hel on the crosse for our sinnes, is the proper & most effectuall means to stirre up our hearts to a godly sorow for them. And that this thing may come to passe, euery man must be setled without doubt, that he was the man that crucified Christ; that he is to be blamed as well as Iudas, Herode, Pontius Pilate, and the Iewes: and that his sinnes were the nayles, the speares, and the thornes that pearced him. When this meditation beginnes to take place, bitternesse of spirite with wayling and mourning takes place in like maner.