A09400:213
A discourse of conscience wherein is set down the nature, properties, and differences thereofA discourse of conscience wherein is set downe the nature, properties, and differences thereof
A discourse of conscience wherein is set down the nature, properties, and differences thereof: as also the way to get and keep good conscience.A discourse of conscience wherein is set downe the nature, properties, and differences thereof: as also the way to get and keepe good conscience.
Cambridge: printed by John Legate, 1596Cambridge: printed by Iohn Legate, 1596
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now then things indifferent are sanctified to us by the word, when our consciences are resolved out of the word that we may use them, so it be in the manner before named, and according to the rules here set down.
Now then things indifferent are sanctified to vs by the worde, when our consciences are resolued out of the word that we may use them, so it be in the manner before named, and according to the rules here set downe.
They are sanctified by prayer, when we crave at Gods hands the right use of them, and having obtained the same, give him thanks therefore. Coloss. 3. v. 17. Whatsoever ye do in word or deed, do all in the name of our Lord Jesus, giving thanks to God the father by him.
They are sanctified by prayer, when wee craue at Gods handes the right use of them, and hauing obtained the same, giue him thanks therefore. Coloss. 3. v. 17. Whatsoever yee doe in worde or deede, doe all in the name of our Lorde Iesus, giving thankes to God the father by him.
Thus much of Christian liberty, by which we are admonished of sundry duties. I. to labour to become good members of Christ of what estate or condition soever we be. The liberties of the city of Rome made not only Romans borne but even the men of other countries seek to be citizens thereof. Act. 22. 28. The privileges of the Jews in Persia made many become Jews, Hest. 8. 17