A09400:214
A discourse of conscience wherein is set down the nature, properties, and differences thereofA discourse of conscience wherein is set downe the nature, properties, and differences thereof
A discourse of conscience wherein is set down the nature, properties, and differences thereof: as also the way to get and keep good conscience.A discourse of conscience wherein is set downe the nature, properties, and differences thereof: as also the way to get and keepe good conscience.
Cambridge: printed by John Legate, 1596Cambridge: printed by Iohn Legate, 1596
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
They are sanctified by prayer, when we crave at Gods hands the right use of them, and having obtained the same, give him thanks therefore. Coloss. 3. v. 17. Whatsoever ye do in word or deed, do all in the name of our Lord Jesus, giving thanks to God the father by him.
They are sanctified by prayer, when wee craue at Gods handes the right use of them, and hauing obtained the same, giue him thanks therefore. Coloss. 3. v. 17. Whatsoever yee doe in worde or deede, doe all in the name of our Lorde Iesus, giving thankes to God the father by him.
Thus much of Christian liberty, by which we are admonished of sundry duties. I. to labour to become good members of Christ of what estate or condition soever we be. The liberties of the city of Rome made not only Romans borne but even the men of other countries seek to be citizens thereof. Act. 22. 28. The privileges of the Jews in Persia made many become Jews, Hest. 8. 17. O then, much ⟨p. 107⟩more should the spiritual liberty of conscience purchased by the blood of Christ, move us to seek for the kingdom of heaven, and that we might become good members thereof. II. Again by this we are taught to study, learn, and love the scriptures, in which our liberties are recorded. We make account of our charters whereby we hold our earthly liberties, yea we gladly read them and acquaint our selves with them: what a shame then will it be for us to make no more account of the word of God that is the law of spirituall liberty. Jam. 2. v. 16. III. Lastly we are advertised most heartily to obey and serve God according to his word, for that is the end of our liberty: the servant doeth all his business more cheerfully in the hope and expectation he hath of liberty. Again our liberty most of all appears in our service and obedience, because the service of God is perfect freedom; as on the contrary in the disobedience of Gods commandments stands our spiritual bondage.