A discourse of conscience wherein is set down the nature, properties, and differences thereofA discourse of conscience wherein is set downe the nature, properties, and differences thereof

In the first, it did bind the consciences of the Jews, & the obedience of it was the true worship of God. But it did not th•• bind the consciences of the Gentiles, for it was the partition wall between them and […] •es. And it did continue to bind the […] ••ll the very death and ascension of C•. For […] the hand writing of ordinances […] was against us was nailed on the cross […] cancelled. And when Christ saith, that the […] and the […] endured till john, Luk. […]. […]. […] meaning is not, that the ceremonial law ended then: but that things foretold by the prophets, and ob•ly prefigured by the […] law, began then more plainly to be preached and made manifest.

In the first, it did bind the consciences of the Iewes, & the obedience of it was the true worship of God. But it did not th•• bind the consciences of the Gentils, for it was the partition wall betwene them and 〈…〉 •es. And it did continue to bind the 〈…〉 ••ll the very death and ascension of C•. For 〈…〉 the hand writing of ordinances 〈…〉 was against vs was nailed on the crosse 〈…〉 cancelled. And when Christ saith, that the 〈…〉 and the 〈…〉 indured till •ohn, Luk. 〈…〉. 〈…〉. 〈…〉 meaning is not, that the ceremoniall law ended then: but that things foretold by the prophets, and ob•ly prefigured by the 〈…〉 law, began then more plainly to be preached and made manifest.