A09402:177
A discourse of the damned art of witchcraft so far forth as it is…A discourse of the damned art of witchcraft so farre forth as it is…
A discourse of the damned art of witchcraft so far forth as it is revealed in the Scriptures, and manifest by true experience. Framed and delivered by M. William Perkins, in his ordinary course of preaching, and now published by Tho. Pickering Bachelor of Divinity, and minister of Finchingfield in Essex. Whereunto is adjoined a twofold table; one of the order and heads of the treatise; another of the texts of Scripture explained, or vindicated from the corrupt interpretation of the adversary.A discourse of the damned art of witchcraft so farre forth as it is reuealed in the Scriptures, and manifest by true experience. Framed and deliuered by M. William Perkins, in his ordinarie course of preaching, and now published by Tho. Pickering Batchelour of Diuinitie, and minister of Finchingfield in Essex. Whereunto is adioyned a twofold table; one of the order and heades of the treatise; another of the texts of Scripture explaned, or vindicated from the corrupt interpretation of the aduersarie.
Cambridge: printed by Cantrell Legge, 1610Cambridge: printed by Cantrel Legge, 1610
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For the second sort which be Natural, arising either from the thoughts of the mind, or the affections of the heart, or the constitution of the body: as they are ordinary in all men, in some more, in some less: so they vary according to the diversity of mens thoughts, affections, and constitutions: and by them a man may probably conjecture of sundry things concerning the state and disposition, partly of his body, and partly of his mind.
For the second sort which be Naturall, arising either from the thoughts of the mind, or the affections of the heart, or the constitution of the bodie: as they are ordinarie in all mē, in some more, in some lesse: so they vary according to the diuersitie of mens thoughts, affections, and constitutions: and by them a man may probably coniecture of sundrie things concerning the state and disposition, partly of his bodie, and partly of his minde.
As first he may guess in likelihood, what is his constitution, as the learned in all ages, do constantly avouch. For when his mind in dreaming runs upon wars, and contentions, fire, and such like, it argueth his complexion is choleric. When he dreams of waters ⟨p. 96⟩and […], it betokeneth abundance of phlegm. When his fantasy conceiveth heavy and doleful things, full of grief, fear, and horror, it betrayeth a melancholic constitution. When his dreams be joyful and pleasant, as of mirth, pastimes, and delightful news, his complexion is judged to be sang•i••.
As first he may gesse in likelihood, what is his constitution, as the learned in all ages, doe constantly auouch. For when his mind in dreaming runnes vpon warrs, and contentions, fire, and such like, it argueth his complexion is cholerick. When he dreames of waters ⟨p. 96⟩and 〈…〉, it betokeneth abundance of phlegme. When his phantasie conceiueth heauie and dolefull things, full of griefe, feare, and horrour, it bewraieth a melancholike constitution. When his dreames be ioyfull and pleasant, as of mirth, pastimes, and delightful newes, his complexion is iudged to be sangi.