A09402:210
A discourse of the damned art of witchcraft so far forth as it is…A discourse of the damned art of witchcraft so farre forth as it is…
A discourse of the damned art of witchcraft so far forth as it is revealed in the Scriptures, and manifest by true experience. Framed and delivered by M. William Perkins, in his ordinary course of preaching, and now published by Tho. Pickering Bachelor of Divinity, and minister of Finchingfield in Essex. Whereunto is adjoined a twofold table; one of the order and heads of the treatise; another of the texts of Scripture explained, or vindicated from the corrupt interpretation of the adversary.A discourse of the damned art of witchcraft so farre forth as it is reuealed in the Scriptures, and manifest by true experience. Framed and deliuered by M. William Perkins, in his ordinarie course of preaching, and now published by Tho. Pickering Batchelour of Diuinitie, and minister of Finchingfield in Essex. Whereunto is adioyned a twofold table; one of the order and heades of the treatise; another of the texts of Scripture explaned, or vindicated from the corrupt interpretation of the aduersarie.
Cambridge: printed by Cantrell Legge, 1610Cambridge: printed by Cantrel Legge, 1610
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now for the second Opinion, of those which deny that there be any ⟨p. 118⟩Witches, and thereupon hold that this was a mere cozenage of the Witch, suborning some man or woman to counterfeit the form, attire, and voice of Samuel, thereby to delude Saul, that also is untrue. For he that spake foretold the ruin of Saul, of his sons, and of his army, yea the time also wherein this was to come to pass: whereas in likelihood no man or woman in all Israel, could have foretold such things before hand of themselves. It was not then any cozenage, as is affirmed, but a thing effected by the devil, framing to himself a body in the likeness of Samuel, wherein he spake.
Now for the second Opinion, of those which denie that there be any ⟨p. 118⟩Witches, and thereupon hold that this was a meere cosenage of the Witch, suborning some man or woman to coū terfeit the forme, attire, and voice of Samuel, thereby to delude Saul, that also is vntrue. For he that spake foretolde the ruine of Saul, of his sonnes, and of his armie, yea the time also wherein this was to come to passe: whereas in likelihood no man or woman in all Israel, could haue foretold such things before hand of themselues. It was not then any cosenage, as is affirmed, but a thing effected by the deuill, framing to himselfe a bodie in the likenesse of Samuel, wherein he spake.
If therefore it be manifest, that by counterfeit apparitions of the dead Witches and Sorcerers can foretell things to come: hence sundry points of Witchcraft may be observed.
If therefore it be manifest, that by counterfeit apparitions of the dead Witches and Sorcerers can foretell things to come: hence sundrie points of Witchcraft may be obserued.