A09410:178
An exposition of the Lords prayer in the way of catechism By William PerkinsAn exposition of the Lords praier in the way of catechisme By William Perkins
Edinburgh: printed by Robert Walde-grave, 1593Edinburgh: printed by Robert Walde-graue, 1593
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. Again, we may observe, that there is no perfect sanctification in this life, seeing we must every day, to the end, crave the pardon of our ⟨image 54⟩sins. Therefore, wicked is the opinion of the Catharists or puritans, which hold that men may be without sin in this life.
3. Againe, we may obserue, that there is no perfect sanctification in this life, seeing we must euery day, to the end, craue the pardō of our ⟨image 54⟩sinnes. Therefore, wicked is the opinion of the Catharists or puritans, which hold that men may be without sinne in this life.
4. And when we say, forgive, not me, but us: we are put in mind to pray, not only for the pardon of our own sins, but likewise for our brethren and enemies. Jam. 5. 17. Confesse one to another, and pray one for another for the prayer of the righteous availeth much, if it be fervent And as so•ne think, the prayer of Steven was a means of the conversion of Saul.
4. And when we say, forgiue, not me, but vs: we are put in minde to pray, not onely for the pardone of our owne sinnes, but likewise for our brethren and enemies. Iam. 5. 17. Confesse one to another, and pray one for another for the praier of the righteous auaileth much, if it be feruent And as so•ne think, the praier of Steuen was a meanes of the conuersion of Saule.