A09410:184
An exposition of the Lords prayer in the way of catechism By William PerkinsAn exposition of the Lords praier in the way of catechisme By William Perkins
Edinburgh: printed by Robert Walde-grave, 1593Edinburgh: printed by Robert Walde-graue, 1593
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. Coherence.
These words be a part of the fifth petition, for it is put down with a condition. Forgive us, as we forgive others: and these words depend on the former, as the reason thereof, and it is taken from the comparison of the less to the greater: thus, if we, who have but a spark of mercy, do forgive others: then do thou, who art the fountain of mercy, forgive us: but we forgive others, therefore, do thou forgive us. Thus Luk. 11. 4 hath it, Forgive us our sins: for even we forgive. The Papists gather a contrary doctrine: they say, Forgive ⟨image 56⟩us as we forgive, making our forgiving a cause, for which God is moved to forgive us. But we are to know, that our forgiving is no cause, but a sign that God will forgive us.
THese wordes be a part of the fift petition, for it is put down with a condition. Forgiue vs, as we forgiue others: and these wordes depend on the former, as the reason thereof, and it is taken from the comparison of the lesse to the greater: thus, if wee, who haue but a sparke of mercie, doe forgiue others: then doe thou, who art the fountaine of mercie, forgiue vs: but we forgiue others, therefore, do thou forgiue vs. Thus Luk. 11. 4 hath it, Forgiue vs our sinnes: for euen we forgiue. The Papists gather a contrarie doctrine: they say, Forgiue ⟨image 56⟩vs as we forgiue, making our forgiuing a cause, for which God is mooued to forgiue vs. But we are to know, that our forgiuing is no cause, but a sign that God wil forgiue vs.