The third, is the knowledge, and the acknowledgement of the infinite greatness of God his love in Christ, an effect of the former, vers. 18. 19. the words are thus explained. Rooted and grounded. Here the love of God, wherewith he loves the elect, is as a root and foundation of all Gods benefits; election, vocation, justification, and glorification: Men are rooted and grounded in love, when Gods spirit assures their hearts of Gods love, & doth give them some inward sense and feeling of it. For then they are as it were sensibly put into the root, and laid on the foundation: With all Saints: Paul desires this benefit, not only to the Ephesians, ⟨image 75⟩but also for all the faithful with them. What is the length, the breadth. Here is a speech borrowed from Geometricians, and it signifieth the absolute greatness, or infiniteness of Gods love, and that it is like a world, which for length breadth, height & depth, is endless. Here note the order of receiving grace. First, Christ dwells in the hart by faith: Secondly, then comes a sense and feeling of Gods love, as it were, by certain drops thereof: Thirdly, after this, ariseth a plentiful knowledge, and apprehension of Gods love, and as it were the pouring out of a sea into a mans heart, that for greatness, hath neither bottom nor bank. And know the love of Christ, these words (as I take it) are an exposition of the former, for to comprehend the love of God, is nothing else, but to know the love of Christ: considering, that all whom the father ⟨image 76⟩loveth, he loveth them in Christ: Which passeth knowledge: That is, which for the greatness of it, no man can fully know.
The third, is the knowledg, and the acknowledgement of the infinite greatnes of God his loue in Christ, an effect of the former, vers. 18. 19. the wordes are thus explaned. Rooted and grounded. Here the loue of God, wherewith hee loues the elect, is as a roote and foundation of all Gods benefits; election, vocation, iustification, and glorification: Men ar rooted and grounded in loue, when Gods spirite assures their hearts of Gods loue, & doth giue them some inward sense and feeling of it. For then they are as it were sensiblie put into the roote, and laid on the foundation: With al Saintes: Paule desires this benefite, not onely to the Ephesians, ⟨image 75⟩but also for all the faithfull with them. What is the length, the bredth. Here is a speech borrowed from Geomitricians, and it signifieth the absolute greatnes, or infinitenes of Gods loue, and that it is like a worlde, which for length bredth, height & depth, is endles. Heere note the order of receuing grace. First, Christ dwelles in the hart by faith: Secondly, thē comes a sense and feeling of Gods loue, as it were, by certain drops thereof: Thirdly, after this, ariseth a plētifull knowledge, and apprehension of Gods loue, and as it wer the powring out of a sea into a mans heart, that for greatnes, hath neither bottome nor bank. And knowe the loue of Christ, these wordes (as I take it) are an exposition of the former, for to comprehende the loue of God, is nothing else, but to knowe the loue of Christ: considering, that all whome the father ⟨image 76⟩loueth, hee loueth them in Christ: Which passeth knowledge: That is, which for the greatnes of it, noe man can fullie know.