A09432:118
A godly and learned exposition of Christs Sermon in the Mount
A godly and learned exposition of Christs Sermon in the Mount: preached in Cambridge by that reverend and judicious divine M. William Perkins. Published at the request of his executors by Th. Pierson preacher of Gods word. Whereunto is adjoined a twofold table: one, of special points here handled; the other, of choice places of Scripture here quotedA godly and learned exposition of Christs Sermon in the Mount: preached in Cambridge by that reuerend and iudicious diuine M. William Perkins. Published at the request of his exequutors by Th. Pierson preacher of Gods word. Whereunto is adioyned a twofold table: one, of speciall points here handled; the other, of choise places of Scripture here quoted
Cambridge : Printed by Thomas Brooke and Cantrell Legge, printers to the University of Cambridge, 1608Cambridge : Printed by Thomas Brooke and Cantrell Legge, printers to the Vniuersitie of Cambridge, 1608
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, Christ lays1 down the cause, for which, this persecution shall be inflicted; namely, for my sake: or as S. Luke saith, for the son of mans sake: which expoundeth this phrase, for Righteousness sake. v. 10. to wit, for professing, believing, and maintaining the doctrine of the Gospel taught by Christ, touching remission of sins, and life everlasting, to them that believe.
Thirdly, Christ laies1 downe the cause, for which, this persecution shall be inflicted; namely, for my sake: or as S. Luke saith, for the sonne of mans sake: which expoundeth this phrase, for Righteousnes sake. v. 10. to wit, for professing, beleeuing, and maintaining the doctrine of the Gospel taught by Christ, touching remission of sinnes, and life euerlasting, to them that beleeue.
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The uses in general: We see that Christ urgeth this Rule of blessedness▪ more largely then the former: this he doth for special cause; first, hereby he would teach his Disciples, and us in them, that it is the will1 of God, his Church in this world should be under the cross, in such affliction and persecution, as their blood shall be sought, for the maintenance of the faith. And this he will have to be the state of his Church, for special causes: First, that the members thereof, by their afflictions, may be acquainted with their own wants and infirmities, which they would not much regard, if they were freed from the cross. Secondly, that by affliction they may be kept from many grievous sins, into which they would fall, if they lived in peace. Thirdly, that others seeing the correction of the Church for sin, might learn thereby to hate and avoid sin: and lastly, that the Church might glorify God, in a constant and courageous maintenance of his truth unto death; for even in persecution is Gods truth preserved, against the reason of mans wisdom, patient suffering for the truth, being faithful witness-bearing thereunto.