A09432:414
A godly and learned exposition of Christs Sermon in the Mount
A godly and learned exposition of Christs Sermon in the Mount: preached in Cambridge by that reverend and judicious divine M. William Perkins. Published at the request of his executors by Th. Pierson preacher of Gods word. Whereunto is adjoined a twofold table: one, of special points here handled; the other, of choice places of Scripture here quotedA godly and learned exposition of Christs Sermon in the Mount: preached in Cambridge by that reuerend and iudicious diuine M. William Perkins. Published at the request of his exequutors by Th. Pierson preacher of Gods word. Whereunto is adioyned a twofold table: one, of speciall points here handled; the other, of choise places of Scripture here quoted
Cambridge : Printed by Thomas Brooke and Cantrell Legge, printers to the University of Cambridge, 1608Cambridge : Printed by Thomas Brooke and Cantrell Legge, printers to the Vniuersitie of Cambridge, 1608
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
and a sin against God, for want of Christian reconciliation, which requireth that this reuniting should be in the Lord, and not in the flesh alone. 4. The phrases of Scripture used by the aholy Ghost,2 concerning marriage after divorce, restraining it to some cases, and allowing it in others, seem to take it for granted, that after lawful divorce, it is no sin to marry again.
and a sinne against God, for want of Christian reconciliation, which requireth that this revniting should bee in the Lord, and not in the flesh alone. 4. The phrases of Scripture vsed by the aholy Ghost,2 concerning mariage after diuorce, restraining it to some cases, and allowing it in others, seeme to take it for granted, that after lawfull diuorce, it is no sinne to marrie againe.
- aDeut. 24. 1, 2, 3. Math. 19 9. Luk. 16. 18. Bellar. de Mat•im. Sacra. cap. 16.
- 24
Reasons alleged on the other side. First, Christs general saying, bWhosoever putteth away his wife, and marrieth another, committeth adultery. Hence some infer, that there may be no marriage at all after any divorce. But they abuse that Scripture, for though Saint Mark put down no exception; yet Matthew hath made supply thereof in two places, Chapter 5. 32. and 19. 9. Now the Gospels were penned by several men, that that which was not fully expressed by one, might be supplied by another, that so by conferring writer with writer, the