A09432:416
A godly and learned exposition of Christs Sermon in the Mount
A godly and learned exposition of Christs Sermon in the Mount: preached in Cambridge by that reverend and judicious divine M. William Perkins. Published at the request of his executors by Th. Pierson preacher of Gods word. Whereunto is adjoined a twofold table: one, of special points here handled; the other, of choice places of Scripture here quotedA godly and learned exposition of Christs Sermon in the Mount: preached in Cambridge by that reuerend and iudicious diuine M. William Perkins. Published at the request of his exequutors by Th. Pierson preacher of Gods word. Whereunto is adioyned a twofold table: one, of speciall points here handled; the other, of choise places of Scripture here quoted
Cambridge : Printed by Thomas Brooke and Cantrell Legge, printers to the University of Cambridge, 1608Cambridge : Printed by Thomas Brooke and Cantrell Legge, printers to the Vniuersitie of Cambridge, 1608
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, Matth. 19. 6. Whom God hath coupled, let not man put asunder: Therefore after divorce, they still remain man and wife, before God, and may not marry to others. Ans. The party offending breaks the bond of marriage, and so sinneth grievously against that commandment: but the party innocent marrying again after lawful divorce, only taketh the benefit of that liberty, whereto God hath set him free, through the unlawful breaking of the bond, by the party offending.
Secondly, Matth. 19. 6. Whom God hath coupled, let not man put asunder: Therefore after diuorce, they stil remaine man and wife, before God, and may not marrie to others. Ans. The partie offending breaks the bond of mariage, and so sinneth grieuously against that commandement: but the partie innocent marying againe after lawfull diuorce, only taketh the benefit of that libertie, whereto God hath set him free, through the vnlawfull breaking of the bond, by the partie offending.
Thirdly, Rom. 6. 2. The woman is bound to the man while he liveth, and therefore may not marry again after divorcement. Ans. That place must be understood of the state of marriage, continuing undissolved till death: but in the case of adultery, the bond of marriage is broken; and therefore that hindereth not, but marriage may be after lawful divorce.
Thirdly, Rom. 6. 2. The woman is bound to the man while he liueth, and therfore may not marrie againe after diuorcement. Ans. That place must be vnderstood of the state of mariage, continuing vndissolued till death: but in the case of adulterie, the bond of mariage is broken; and therefore that hindreth not, but mariage may bee after lawfull diuorce.