A09432:654
A godly and learned exposition of Christs Sermon in the Mount
A godly and learned exposition of Christs Sermon in the Mount: preached in Cambridge by that reverend and judicious divine M. William Perkins. Published at the request of his executors by Th. Pierson preacher of Gods word. Whereunto is adjoined a twofold table: one, of special points here handled; the other, of choice places of Scripture here quotedA godly and learned exposition of Christs Sermon in the Mount: preached in Cambridge by that reuerend and iudicious diuine M. William Perkins. Published at the request of his exequutors by Th. Pierson preacher of Gods word. Whereunto is adioyned a twofold table: one, of speciall points here handled; the other, of choise places of Scripture here quoted
Cambridge : Printed by Thomas Brooke and Cantrell Legge, printers to the University of Cambridge, 1608Cambridge : Printed by Thomas Brooke and Cantrell Legge, printers to the Vniuersitie of Cambridge, 1608
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
vers. 4. That thine Alms may be secret, and thy father that seeth in secret, he will reward thee openly.
vers. 4. That thine Almes may be secret, and thy father that seeth in secret, he will reward thee openly.
Here is the reason whereby Christ enforceth the former commandment; and it hath two parts: the first is drawn from a special property in God, to see in secret: the second is from his bounty, in rewarding openly.
Here is the reason whereby Christ enforceth the former commandement; and it hath two parts: the first is drawne from a speciall propertie in God, to see in secret: the second is frō his bounty, in rewarding openly.
For the first: the words are thus in the original, and thy father which ⟨p. 228⟩is a seer in secret: for the word there used signifieth a discerning seer: whereby Christ would teach us, that God sees and beholds things that1 no man can see, even the secret thoughts and desires of mans heart.
For the first: the words are thus in the originall, and thy father which ⟨p. 228⟩is a seer in secret: for the word there vsed signifieth a discerning seer: whereby Christ would teach vs, that God sees and beholds things that1