A09432:870
A godly and learned exposition of Christs Sermon in the Mount
A godly and learned exposition of Christs Sermon in the Mount: preached in Cambridge by that reverend and judicious divine M. William Perkins. Published at the request of his executors by Th. Pierson preacher of Gods word. Whereunto is adjoined a twofold table: one, of special points here handled; the other, of choice places of Scripture here quotedA godly and learned exposition of Christs Sermon in the Mount: preached in Cambridge by that reuerend and iudicious diuine M. William Perkins. Published at the request of his exequutors by Th. Pierson preacher of Gods word. Whereunto is adioyned a twofold table: one, of speciall points here handled; the other, of choise places of Scripture here quoted
Cambridge : Printed by Thomas Brooke and Cantrell Legge, printers to the University of Cambridge, 1608Cambridge : Printed by Thomas Brooke and Cantrell Legge, printers to the Vniuersitie of Cambridge, 1608
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, debt in this place betokening sin as it binds unto punishment, showeth plainly that sin and punishment go always together:1 and therefore the Popish doctrine is false and erroneous which parteth them asunder, by making some sins venial, not deserving the punishment of death, which is the wages of sin.
Secondly, debt in this place betokening sinne as it binds vnto punishment, sheweth plainly that sinne and punishment goe alwaies together:1 and therefore the Popish doctrine is false and erroneous which parteth them asunder, by making some sinnes veniall, not deseruing the punishment of death, which is the wages of sinne.
Forgive us] This forgiveness here asked is a free and full discharge1 from sin and the punishment thereof, without any satisfaction on our part: and this God doth, when he is content for Christs sake, not to impute sin unto us, but to account it as not committed, and the punishment thereof as not due unto us; being fully and freely contented with the all-sufficient satisfaction made by Christ in his death and passion. This forgiveness Hezekias expressed when he said to God, dThou hast cast all our sins behind thy back: and Michah, saying, e