A09432:979
A godly and learned exposition of Christs Sermon in the Mount
A godly and learned exposition of Christs Sermon in the Mount: preached in Cambridge by that reverend and judicious divine M. William Perkins. Published at the request of his executors by Th. Pierson preacher of Gods word. Whereunto is adjoined a twofold table: one, of special points here handled; the other, of choice places of Scripture here quotedA godly and learned exposition of Christs Sermon in the Mount: preached in Cambridge by that reuerend and iudicious diuine M. William Perkins. Published at the request of his exequutors by Th. Pierson preacher of Gods word. Whereunto is adioyned a twofold table: one, of speciall points here handled; the other, of choise places of Scripture here quoted
Cambridge : Printed by Thomas Brooke and Cantrell Legge, printers to the University of Cambridge, 1608Cambridge : Printed by Thomas Brooke and Cantrell Legge, printers to the Vniuersitie of Cambridge, 1608
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, it makes us feel our wants and miseries, and so brings us to some conscience of our sins; whereupon the heart is more deeply humbled, and so stirred up more fervently to call for mercy: and for this cause the Scripture many times joins prayer and fasting together.
Secondly, it makes vs feele our wants and miseries, and so brings vs to some conscience of our sinnes; whereupon the heart is more deepely humbled, and so stirred vp more feruently to call for mercie: and for this cause the Scripture many times ioynes prayer and fasting together.
IV. Point. The causes or occasions of a religious fast, which may1 justly move us thereunto: and they be seven. First, when we our selves2 have fallen into any grievous sin or sins, whereof our conscience accuseth us, and whereby we procure the wrath of God against us; then to reason our selves, and to escape the wrath of God, we had need to give our selves to prayer and fasting: 1. Sam. 7. 6. The Israelites having fallen to Idolatry, put away their strange gods, and turn unto the Lord with weeping and fasting: and when they kept the feast of Expiation, which was a type of their forgiveness by the Messiah, then they humbled themselves in fasting before the Lord, Levit. 16. 29. Secondly, when3 some among us fall into any grievous sin, though we our selves be clear from it, yet then we must fast, because for the sins of others, Gods judgements may justly fall upon us. Hence it was that Paul blames the Corinthians, obecause they sorrowed not for the sin of incest committed among them. And in this regard, every godly person ought to humble himself, because of the grievous sins of Atheism,