A09434:111
A godly and learned exposition upon the whole epistle of Jude, containing threescore and…A godlie and learned exposition upon the whole epistle of Iude, containing threescore and…
A godly and learned exposition upon the whole epistle of Jude, containing threescore and six sermons preached in Cambridge by that reverend and faithful man of God, Master William Perkins, and now at the request of his executors, published by Thomas Taylor, preacher of Gods word ; whereunto is prefixed a large analysis, containing the sum and order of the whole book, according to the authors own method, to which are further added, four brief tables to direct the reader ...A godlie and learned exposition upon the whole epistle of Iude, containing threescore and sixe sermons preached in Cambridge by that reverend and faithfull man of God, Master William Perkins, and now at the request of his executors, published by Thomas Taylor, preacher of Gods word ; whereunto is prefixed a large analysis, containing the summe and order of the whole booke, according to the authors owne method, to which are further added, foure briefe tables to direct the reader ...
London: printed by Felix Kyngston for Thomas Man, 1606
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The second head of this saving knowledge is to know a mans self, when he sees the secret corruptions of his heart against the first and second Table, to see and to feel this is a work of grace, and an argument of an heavenly light enlightening the soul.
The second head of this sauing knowledge is to know a mans selfe, when hee sees the secret corruptions of his heart against the first and second Table, to see and to feele this is a worke of grace, and an argument of an heauenlie light enlightening the soule.
The second thing in the sanctification of the mind is (after the knowledge of these) to approve the things of God: that is, to mind and meditate on things spiritual, Rom. 8.5. to savour the things of the spirit, namely things pertaining to the kingdom of God. Contrary to the practise of them whose glory is their shame, yea whose end is damnation, Phil. 3.19. who mind earthly things.
The second thing in the sanctification of the minde is (after the knowledge of these) to approoue the things of God: that is, to minde and meditate on things spirituall, Rom. 8.5. to sauour the things of the spirit, namely things pertaining to the kingdome of God. Contrarie to the practise of them whose glory is their shame, yea whose end is damnation, Phil. 3.19. who minde earthly things.