A09434:197
A godly and learned exposition upon the whole epistle of Jude, containing threescore and…A godlie and learned exposition upon the whole epistle of Iude, containing threescore and…
A godly and learned exposition upon the whole epistle of Jude, containing threescore and six sermons preached in Cambridge by that reverend and faithful man of God, Master William Perkins, and now at the request of his executors, published by Thomas Taylor, preacher of Gods word ; whereunto is prefixed a large analysis, containing the sum and order of the whole book, according to the authors own method, to which are further added, four brief tables to direct the reader ...A godlie and learned exposition upon the whole epistle of Iude, containing threescore and sixe sermons preached in Cambridge by that reverend and faithfull man of God, Master William Perkins, and now at the request of his executors, published by Thomas Taylor, preacher of Gods word ; whereunto is prefixed a large analysis, containing the summe and order of the whole booke, according to the authors owne method, to which are further added, foure briefe tables to direct the reader ...
London: printed by Felix Kyngston for Thomas Man, 1606
Title page typeset from the transcription.
Verse 1 › Adversaries hereof are:Verse 1 › Aduersaries hereof are:
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Adversaries hereof are:
Aduersaries hereof are:
First, our common people, who say they ever kept Gods law, and loved him with all their heart, and their neighbours as themselves, and think hence all is well: but were it so as they dream, they had never fallen in Adam, and so Adams sin had not gone over all men.
First, our common people, who say they euer kept Gods law, and loued him with al their heart, and their neighbours as themselues, and thinke hence all is well: but were it so as they dreame, they had neuer fallen in Adam, and so Adams sin had not gone ouer all men.
Secondly, the Popish Church: first, in teaching that the Virgin Mary (who came of Adam by ordinary generation) was conceived without sin:1 notwithstanding she was saved, not by her bearing of Christ in her womb, but by believing on him with her heart. Secondly, in that they teach that men are not wholly dead in sin, but in part, or half dead, yea that being a little holpen they can keep the law; as though by sin men had not been wholly deprived of the glory of God.
Secondly, the Popish Church: first, in teaching that the Virgin Mary (who came of Adam by ordinary generation) was conceiued without sinne:1 notwithstanding she was saued, not by her bearing of Christ in her wombe, but by beleeuing on him with her heart. Secondly, in that they teach that men are not wholy dead in sinne, but in part, or halfe dead, yea that being a little holpen they can keepe the law; as though by sinne men had not been wholy depriued of the glorie of God.