A09434:305
A godly and learned exposition upon the whole epistle of Jude, containing threescore and…A godlie and learned exposition upon the whole epistle of Iude, containing threescore and…
A godly and learned exposition upon the whole epistle of Jude, containing threescore and six sermons preached in Cambridge by that reverend and faithful man of God, Master William Perkins, and now at the request of his executors, published by Thomas Taylor, preacher of Gods word ; whereunto is prefixed a large analysis, containing the sum and order of the whole book, according to the authors own method, to which are further added, four brief tables to direct the reader ...A godlie and learned exposition upon the whole epistle of Iude, containing threescore and sixe sermons preached in Cambridge by that reverend and faithfull man of God, Master William Perkins, and now at the request of his executors, published by Thomas Taylor, preacher of Gods word ; whereunto is prefixed a large analysis, containing the summe and order of the whole booke, according to the authors owne method, to which are further added, foure briefe tables to direct the reader ...
London: printed by Felix Kyngston for Thomas Man, 1606
Title page typeset from the transcription.
Verse 4: Vers. 4. For there are certain men crep• in, which were of old before ordained to this…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The second property of ungodliness ⟨p. 50⟩is, to attribute and give this honour, which it denieth God, unto some thing else than God: as when the ungodly man setteth his love, joy, fear, or any other affection upon any thing besides God. Thus the covetous man becometh an Idolater. And 2. Tim. 3. in the last times men shall be lovers of pleasures more than of God.
The second propertie of vngodlines ⟨p. 50⟩is, to attribute and giue this honour, which it denieth God, vnto some thing else than God: as when the vngodlie man setteth his loue, ioy, feare, or any other affection vpon any thing besides God. Thus the couetous man becommeth an Idolater. And 2. Tim. 3. in the last times men shall be louers of pleasures more than of God.
The third property of it is, when it giveth God his due honour, to deny him the true manner; which causeth the ungodly man to content himself with a form and show of godliness, outwardly bearing himself as godly, but inwardly wanteth the power of it;1 the heart is not single, but full of fraud, of doubling and deceit before God, who looketh into it, and delighteth not with the approaching of the lips, when the heart is removed. By which we see the practise of the ungodly man, sundry ways robbing God of his due honour, which one sin entertained, breedeth and nourisheth sins of all sorts: and so much we are given to understand in the placing of it here, as the first sin of the seducers producing a great number of sins more, noted in them through the Epistle; neither can any other be looked for but that the life should be plentiful in all sins, where the heart is possessed of this ungodliness.