A09434:33
A godly and learned exposition upon the whole epistle of Jude, containing threescore and…A godlie and learned exposition upon the whole epistle of Iude, containing threescore and…
A godly and learned exposition upon the whole epistle of Jude, containing threescore and six sermons preached in Cambridge by that reverend and faithful man of God, Master William Perkins, and now at the request of his executors, published by Thomas Taylor, preacher of Gods word ; whereunto is prefixed a large analysis, containing the sum and order of the whole book, according to the authors own method, to which are further added, four brief tables to direct the reader ...A godlie and learned exposition upon the whole epistle of Iude, containing threescore and sixe sermons preached in Cambridge by that reverend and faithfull man of God, Master William Perkins, and now at the request of his executors, published by Thomas Taylor, preacher of Gods word ; whereunto is prefixed a large analysis, containing the summe and order of the whole booke, according to the authors owne method, to which are further added, foure briefe tables to direct the reader ...
London: printed by Felix Kyngston for Thomas Man, 1606
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
By this reason,1 neither should the Epistle of Titus be Scripture, seeing Paul makes mention of the profane Poet Epimenides, Titus 1.12. nor the epistle to the Corinthians, where is brought in the speech of Menander, 1. Cor. 15.33. nor the Acts of the Apostles: where Aratus the Poet is cited. Acts 17.21.
By this reason,1 neither should the Epistle of Titus bee Scripture, seeing Paul makes mention of the profane Poet Epimenides, Titus 1.12. nor the epistle to the Corinthes, where is brought in the speech of Menander, 1. Cor. 15.33. nor the Actes of the Apostles: where Aratus the Poet is cited. Actes 17.21.
- 1Answer.Answere.
This Epistle is taken out of Saint Peter from whom this Author hath borrowed both the matter and manner.1 Therefore this Jude was no Apostle, but some scholar of theirs.
This Epistle is taken out of Saint Peter from whom this Author hath borrowed both the matter and manner.1 Therfore this Iude was no Apostle, but some scholler of theirs.