A09434:396
A godly and learned exposition upon the whole epistle of Jude, containing threescore and…A godlie and learned exposition upon the whole epistle of Iude, containing threescore and…
A godly and learned exposition upon the whole epistle of Jude, containing threescore and six sermons preached in Cambridge by that reverend and faithful man of God, Master William Perkins, and now at the request of his executors, published by Thomas Taylor, preacher of Gods word ; whereunto is prefixed a large analysis, containing the sum and order of the whole book, according to the authors own method, to which are further added, four brief tables to direct the reader ...A godlie and learned exposition upon the whole epistle of Iude, containing threescore and sixe sermons preached in Cambridge by that reverend and faithfull man of God, Master William Perkins, and now at the request of his executors, published by Thomas Taylor, preacher of Gods word ; whereunto is prefixed a large analysis, containing the summe and order of the whole booke, according to the authors owne method, to which are further added, foure briefe tables to direct the reader ...
London: printed by Felix Kyngston for Thomas Man, 1606
Title page typeset from the transcription.
Verse 8: Vers. 8. Likewise notwithstanding these dreamers also defile the flesh, and despise gou…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The first place is misalleged Genes. •.26. because it was spoken not of man alone, but of all mankind, even women as well as men; who have also dominion given over the unreasonable creatures. As for the second place, Gen. 3.15. He shall rule, and thou shalt be subject. It is not spoken because the ordinance of God simply considered in it self was not before the fall: but because now the subjection was joined with fear, grief, and sorrow, which it wanted in innocency: for then it was a pleasure, and this makes subjection a curse in some respect; but is not so (no not since the fall) in it self considered.
The first place is misalleaged Genes. •.26. because it was spoken not of man alone, but of all mankinde, euen women as well as men; who haue also dominion giuen ouer the vnreasonable creatures. As for the second place, Gen. 3.15. He shall rule, and thou shalt be subiect. It is not spoken because the ordinance of God simply considered in it selfe was not before the fall: but because now the subiection was ioyned with feare, griefe, and sorrow, which it wanted in innocencie: for then it was a pleasure, and this makes subiection a curse in some respect; but is not so (no not since the fall) in it selfe considered.
Secondly, they reason thus: Every believer is in the kingdom of heaven, even in this life: Now in heaven there is no King but God; and therefore no believer is to be subject to any but God and Christ. Ans. There be two kinds of governments upon earth; one is spiritual and inward, this is the kingdom of heaven and of Christ within man, standing in peace of conscience and joy in the holy Ghost: in regard of which regiment of Christ, there is no distinction of persons, no difference of bond or free, Master, servant, father, son; but all are one in Christ. The other is a civill regiment, wherein orders and distinctions of men must be maintained; as some must be Princes, some subjects, some fathers, some children, some Masters, some servants. Whence it is that every man sustains upon him two persons: and is to be considered first as a believer, and as a member of the kingdom of Christ: thus is he equal to any believer, and any believer equal to him. Secondly, as a member of the Common-wealth wherein he liveth; thus he is either a superior or inferior. Their reason were somewhat, if every believer were only in the kingdom of heaven: but every of them living here in earth is also a member of some Common-wealth.