A09434:490
A godly and learned exposition upon the whole epistle of Jude, containing threescore and…A godlie and learned exposition upon the whole epistle of Iude, containing threescore and…
A godly and learned exposition upon the whole epistle of Jude, containing threescore and six sermons preached in Cambridge by that reverend and faithful man of God, Master William Perkins, and now at the request of his executors, published by Thomas Taylor, preacher of Gods word ; whereunto is prefixed a large analysis, containing the sum and order of the whole book, according to the authors own method, to which are further added, four brief tables to direct the reader ...A godlie and learned exposition upon the whole epistle of Iude, containing threescore and sixe sermons preached in Cambridge by that reverend and faithfull man of God, Master William Perkins, and now at the request of his executors, published by Thomas Taylor, preacher of Gods word ; whereunto is prefixed a large analysis, containing the summe and order of the whole booke, according to the authors owne method, to which are further added, foure briefe tables to direct the reader ...
London: printed by Felix Kyngston for Thomas Man, 1606
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sixthly, let inferiors hence learn obedience, and silent subjection unto superiors; the servant or subject must not be a gainsayer, nay not an answerer again, Tit. 3. This cutteth off all disputation between the Master and servant, father and child, prince and subject: for the very appearance of Cores sin must be avoided.
Sixthly, let inferiours hence learne obedience, and silent subiection vnto superiours; the seruant or subiect must not be a gainsaier, nay not an answerer againe, Tit. 3. This cutteth off all disputation betweene the Master and seruant, father and childe, prince and subiect: for the very appearance of Cores sinne must be auoided.
Seventhly, Core gainsayeth both Moses and Aaron; the one in regard of his Magistracy, the other of his Priesthood.1 These two sins go hand in hand: he that opposeth himself to Moses, despiseth Aaron also; he that honoureth not the King, feareth not God; he that careth not for the word, is not loyal to his Prince: a rebel to God, is a rebel to his Prince. Seeing then loyalty towards God and the King are so linked together in themselves, let us not sunder them, but rather conjoin them in our practise, as the Apostle hath coupled them in one precept, commanding us to fear God, and honour the King.
Seuenthly, Core gainsaieth both Moses and Aaron; the one in regard of his Magistracie, the other of his Priesthood.1 These two sinnes goe hand in hand: he that opposeth himself to Moses, despiseth Aaron also; he that honoreth not the King, feareth not God; he that careth not for the word, is not loyall to his Prince: a rebell to God, is a rebell to his Prince. Seeing then loyaltie towards God and the King are so linkt together in themselues, let vs not sunder them, but rather conioyne them in our practise, as the Apostle hath coupled them in one precept, commanding vs to feare God, and honour the King.