A09434:655
A godly and learned exposition upon the whole epistle of Jude, containing threescore and…A godlie and learned exposition upon the whole epistle of Iude, containing threescore and…
A godly and learned exposition upon the whole epistle of Jude, containing threescore and six sermons preached in Cambridge by that reverend and faithful man of God, Master William Perkins, and now at the request of his executors, published by Thomas Taylor, preacher of Gods word ; whereunto is prefixed a large analysis, containing the sum and order of the whole book, according to the authors own method, to which are further added, four brief tables to direct the reader ...A godlie and learned exposition upon the whole epistle of Iude, containing threescore and sixe sermons preached in Cambridge by that reverend and faithfull man of God, Master William Perkins, and now at the request of his executors, published by Thomas Taylor, preacher of Gods word ; whereunto is prefixed a large analysis, containing the summe and order of the whole booke, according to the authors owne method, to which are further added, foure briefe tables to direct the reader ...
London: printed by Felix Kyngston for Thomas Man, 1606
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Further, of those that actually offend, some sin secretly, when it is known but to some one only; and privately, when it is known but to some few, and the scandal is the smaller. Some sin publicly, when the sin is notorious and the offence given great. If the offence b• secret, the Apostle ruleth the case, saying; that love covereth a multitude of such sins. For the second, if the offence be private, then must thou admonish the party between thee and him: if he hear thee, thou hast saved and won him: if not, but he persist in offending, tell the Church. But he that offendeth publicly, must be publicly reproved, that others may fear, 1. Tim. 5.20. By these differences observed, a notable way is made for the ⟨p. 142⟩recovery of those that are sliding or fallen from the faith, in matter either of doctrine, or practise.
Further, of those that actually offend, some sinne secretly, when it is knowne but to some one onely; and priuately, when it is knowne but to some few, and the scandall is the smaller. Some sinne publikely, when the sinne is notorious and the offence giuen great. If the offence b• secret, the Apostle ruleth the case, saying; that loue couereth a multitude of such sinnes. For the second, if the offence be priuate, then must thou admonish the party betweene thee and him: if hee heare thee, thou hast saued and wonne him: if not, but hee persist in offending, tell the Church. But hee that offendeth publikely, must be publikely reprooued, that others may feare, 1. Tim. 5.20. By these differences obserued, a notable way is made for the ⟨p. 142⟩recouerie of those that are sliding or fallen from the faith, in matter either of doctrine, or practise.