A09434:675
A godly and learned exposition upon the whole epistle of Jude, containing threescore and…A godlie and learned exposition upon the whole epistle of Iude, containing threescore and…
A godly and learned exposition upon the whole epistle of Jude, containing threescore and six sermons preached in Cambridge by that reverend and faithful man of God, Master William Perkins, and now at the request of his executors, published by Thomas Taylor, preacher of Gods word ; whereunto is prefixed a large analysis, containing the sum and order of the whole book, according to the authors own method, to which are further added, four brief tables to direct the reader ...A godlie and learned exposition upon the whole epistle of Iude, containing threescore and sixe sermons preached in Cambridge by that reverend and faithfull man of God, Master William Perkins, and now at the request of his executors, published by Thomas Taylor, preacher of Gods word ; whereunto is prefixed a large analysis, containing the summe and order of the whole booke, according to the authors owne method, to which are further added, foure briefe tables to direct the reader ...
London: printed by Felix Kyngston for Thomas Man, 1606
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
IN these words are contained the third part of the Epistle, namely the conclusion of it, and it is nothing else but a lauding and praising of God: wherein three things are to be noted▪ first the person praised, which is Christ the second person in the Trinity, the Son of the eternal Father▪ this appeareth by two reasons in the words: first, because he is here described to be a Judge that doth present all men before himself, which is proper to the Son of God. Secondly, because he is called our Saviour, which is the title of Christ, according to the name Jesus▪ And yet ⟨p. 147⟩here must be noted that in this praising of the Son, the Father and the holy Ghost are not excluded: for as the nature of the three persons is all one, so is their worship all one also. The second point be the reasons or inducements moving us to praise Christ, which be three. The first drawn from his power: To him which is able &c. The second from his wisdom: To God only wise. The third from the work of our redemption and salvation: Our Saviour. The third point is the praise it self, in these words: Be glory, and majesty, and dominion, and power, both now and for ever, Amen. Of these points in order. And first of the person to whom this praise is given.
IN these wordes are contained the third part of the Epistle, namely the conclusion of it, and it is nothing else but a lawding and praising of God: wherein three things are to bee noted▪ first the person praised, which is Christ the second person in the Trinitie, the Sonne of the eternall Father▪ this appeareth by two reasons in the words: first, because he is here described to be a Iudge that doth present all men before himselfe, which is proper to the Sonne of God. Secondly, because he is called our Sauiour, which is the title of Christ, according to the name Iesus▪ And yet ⟨p. 147⟩here must be noted that in this praising of the Sonne, the Father and the holie Ghost are not excluded: for as the nature of the three persons is all one, so is their worship all one also. The second point bee the reasons or inducements mouing vs to praise Christ, which be three. The first drawne from his power: To him which is able &c. The second from his wisedome: To God onely wise. The third from the worke of our redemption and saluation: Our Sauiour. The third point is the praise it selfe, in these words: Be glorie, and maiestie, and dominion, and power, both now and for euer, Amen. Of these points in order. And first of the person to whom this praise is giuen.