A09434:96
A godly and learned exposition upon the whole epistle of Jude, containing threescore and…A godlie and learned exposition upon the whole epistle of Iude, containing threescore and…
A godly and learned exposition upon the whole epistle of Jude, containing threescore and six sermons preached in Cambridge by that reverend and faithful man of God, Master William Perkins, and now at the request of his executors, published by Thomas Taylor, preacher of Gods word ; whereunto is prefixed a large analysis, containing the sum and order of the whole book, according to the authors own method, to which are further added, four brief tables to direct the reader ...A godlie and learned exposition upon the whole epistle of Iude, containing threescore and sixe sermons preached in Cambridge by that reverend and faithfull man of God, Master William Perkins, and now at the request of his executors, published by Thomas Taylor, preacher of Gods word ; whereunto is prefixed a large analysis, containing the summe and order of the whole booke, according to the authors owne method, to which are further added, foure briefe tables to direct the reader ...
London: printed by Felix Kyngston for Thomas Man, 1606
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Notwithstanding their sanctification they convey the nature and sin of Adam: which comes thus to pass.1 God in the beginning gave this law, that whatsoever Adam received, he should receive it for himself and his posterity; and whatsoever he lost, he should lose from himself and all his posterity: by virtue of which law parents sanctified bring forth children unsanctified, which may appear by this comparison. Take wheat, make it as clean as you can, sow it, and ⟨p. 9⟩it will come up not as it was sown, but in stalk blade and ear, and it brings up as much chaff as ever it did, though none were sown with it; what is the reason hereof but only the order set in nature by God at the first? So parents, let them be never so holy, by virtue of the former law bring forth unholy children.
Notwithstanding their sanctification they conuey the nature and sinne of Adam: which comes thus to passe.1 God in the beginning gaue this law, that whatsoeuer Adam receiued, he should receiue it for himselfe and his posteritie; and whatsoeuer he lost, he should lose from himselfe and all his posteritie: by vertue of which law parents sanctified bring foorth children vnsanctified, which may appeare by this cōparison. Take wheate, make it as cleane as you can, sow it, and