A09439:58
How to live, and that well in all estates and times, specially when helps…How to liue, and that well in all estates and times, specially when helps…
How to live, and that well in all estates and times, specially when helps and comforts fail.How to liue, and that well in all estates and times, specially when helps and comforts faile.
printed by John Legat, 1601printed by Iohn Legat, 1601
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly it may be alleged, that infants have no faith of their own. I answer, there be three opinions touching Infants faith. The first, that infants have actual faith wrought in them by the holy Ghost: because it is said, Mat. 18.6. Whosoever offendeth one of these little ones that believes in me. But this opinion seems ⟨p. 89⟩to be an untruth: because faith presupposeth understā ding and knowledge, which infants want. Again, if infants received to believe when they are young, they would, no doubt, show it when they come to be of years: but faith they show none, unless they attain unto it afterward by diligent teaching and instruction. And the place in Matthew may be understood of men of years, who if they have contrite and humbled hearts, are little ones believing in Christ. Again, children after some years by good education and instruction, may attain to some knowledge and consequently to faith. Thus Timothy was brought ⟨p. 90⟩up in the Scripture of a child. The second opinion is, that all places of Scripture entreating of faith are to be understood of men of years, and that children are saved by some other unknown and unspeakable way without faith. I somewhat doubt of this:1 because it is said, Whosoever believeth not is already condemned. Again, Without faith it is impossible to please God. The third opinion is, that children have faith after a sort: because the parents according to the tenor of the covenant, I will be thy God, and the God of thy seed, believe for themselves and their children; and therefore their faith is not only theirs but also the faith of their children. ⟨p. 99⟩Hence it is that the Scripture saith, If the root be holy, the branches are holy: and,2 If ye believe, 3your children are holy. According to humane law, the father and his heirs are but one person, the father covenanting for himself and his children: what then should hinder, that the father might not believe for his child, and the child by the parents faith have title to the covenant, and the benefits thereof. It is alleged,