A09442:119
Lectures upon the three first chapters of the RevelationLectures vpon the three first chapters of the Reuelation
Lectures upon the three first chapters of the Revelation: preached in Cambridge anno Dom. 1595. by Master William Perkins, and now published for the benefit of this Church, by Robert Hill Bachelor in Divinity. To which is added an excellent sermon, penned at the request of that noble and wise councillor, Ambrose, Earle of Warwick: in which is proved that Rome is Babylon, and that Babylon is fallenLectures vpon the three first chapters of the Reuelation: preached in Cambridge anno Dom. 1595. by Master William Perkins, and now published for the benefite of this Church, by Robert Hill Bachelor in Diuinitie. To which is added an excellent sermon, penned at the request of that noble and wise councellor, Ambrose, Earle of Warwicke: in which is proued that Rome is Babylon, and that Babylon is fallen
London: printed by Richard Field for Cuthbert Burbie, 1604
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But men, if God bless them in riches, health and wealth, they say, Oh, God loves me: but alas, we deceive our selves; for we may have peace, yet want grace: we may have this welfare, health, wealth, liberty, and yet want grace: nay, the peace of the wicked is no blessing, but a curse. And though the Lord give a man health, wealth, liberty, which be but common blessings, he may be out of his grace and favour: seeing the Lord bestows these common blessings on those which be his enemies. Psal. 73. 12. But though the wicked have all these common blessings, they be accursed. And though a man had grace, the favour and true love of God, and had no other health, wealth nor liberty, ⟨p. 26⟩yet he were most happy and blessed.
But men, if God blesse them in riches, health and wealth, they say, Oh, God loues me: but alas, we deceiue our selues; for we may haue peace, yet want grace: we may haue this welfare, health, wealth, libertie, and yet want grace: nay, the peace of the wicked is no blessing, but a curse. And though the Lord giue a man health, wealth, libertie, which be but common blessings, he may be out of his grace and fauour: seeing the Lord bestowes these common blessings on those which be his enemies. Psal. 73. 12. But though the wicked haue all these common blessings, they be accursed. And though a man had grace, the fauour and true loue of God, and had no other health, wealth nor libertie, ⟨p. 26⟩yet he were most happy and blessed.
From him which is, was, &c. Here he sets down the cause efficient and the author of these two, Grace and Peace: the Author is God, distinguished into three persons, the Father, Son, and holy Ghost: the Father in these words, which is, was, and is to come: the holy Ghost is noted in these words, And from the seven spirits, which are before his throne: thirdly, the Son in the fifth verse.