A09442:193
Lectures upon the three first chapters of the RevelationLectures vpon the three first chapters of the Reuelation
Lectures upon the three first chapters of the Revelation: preached in Cambridge anno Dom. 1595. by Master William Perkins, and now published for the benefit of this Church, by Robert Hill Bachelor in Divinity. To which is added an excellent sermon, penned at the request of that noble and wise councillor, Ambrose, Earle of Warwick: in which is proved that Rome is Babylon, and that Babylon is fallenLectures vpon the three first chapters of the Reuelation: preached in Cambridge anno Dom. 1595. by Master William Perkins, and now published for the benefite of this Church, by Robert Hill Bachelor in Diuinitie. To which is added an excellent sermon, penned at the request of that noble and wise councellor, Ambrose, Earle of Warwicke: in which is proued that Rome is Babylon, and that Babylon is fallen
London: printed by Richard Field for Cuthbert Burbie, 1604
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The consideration whereof, should make us consider our wretched estate, and often to repent us of our sins, to take heed of sin, which stains us so. We must labour to have our hearts purged and cleansed by the blood of Christ; and till we have them so purged, neither our faith, obedience, love, or any thing we do is acceptable to God.
The consideration whereof, should make vs consider our wretched estate, and often to repent vs of our sins, to take heed of sin, which staines vs so. We must labour to haue our hearts purged and cleansed by the blood of Christ; and till we haue them so purged, neither our faith, obedience, loue, or any thing we do is acceptable to God.
The first part of this benefit of Christ, contains the remission of our sins, the taking away of the punishment and the guilt due to them: the second part, is the mortification of sin.
The first part of this benefit of Christ, containes the remission of our sinnes, the taking away of the punishment and the guilt due to them: the second part, is the mortification of sin.
Which hath washed us from all, &c. He addeth these words, to show that if any believe truly, he hath pardon of all his sins, without any restraint or limitation of these or those sins.
Which hath washed vs from all, &c. He addeth these words, to shew that if any beleeue truly, he hath pardon of all his sinnes, without any restraint or limitation of these or those sinnes.