A09442:329
Lectures upon the three first chapters of the RevelationLectures vpon the three first chapters of the Reuelation
Lectures upon the three first chapters of the Revelation: preached in Cambridge anno Dom. 1595. by Master William Perkins, and now published for the benefit of this Church, by Robert Hill Bachelor in Divinity. To which is added an excellent sermon, penned at the request of that noble and wise councillor, Ambrose, Earle of Warwick: in which is proved that Rome is Babylon, and that Babylon is fallenLectures vpon the three first chapters of the Reuelation: preached in Cambridge anno Dom. 1595. by Master William Perkins, and now published for the benefite of this Church, by Robert Hill Bachelor in Diuinitie. To which is added an excellent sermon, penned at the request of that noble and wise councellor, Ambrose, Earle of Warwicke: in which is proued that Rome is Babylon, and that Babylon is fallen
London: printed by Richard Field for Cuthbert Burbie, 1604
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Nay this is a more glorious work then that, seeing in that creation Adam was the head, in this Christ Jesus he is the head. In that Adam was the chief, in this Christ. In that Hevah was given to Adam, in this we to Christ, his Church to him. In that, Adam had an earthly paradise, in this redemption we have a spiritual kingdom. In that, Gods mercy only, in this both his mercy and justice in punishing of Christ, and giving us forgiveness, appeared. In that, God showed his wisdom & goodness but in part, but herein this he showed it fully. In that, he made man of nothing, but now he made him of worse then nothing, & better then ever he was. Therefore seeing this day of our redemption is far passing that, and the Lord appointed a day for the remembrance thereof, much more should there be one for the remembrance of this: now there is no day fitter then that day wherein Christ Jesus rose from death to life, to remember his resurrection.
Nay this is a more glorious work then that, seeing in that creation Adam was the head, in this Christ Iesus he is the head. In that Adam was the chiefe, in this Christ. In that Heuah was giuen to Adam, in this we to Christ, his Church to him. In that, Adam had an earthly paradise, in this redemption we haue a spirituall kingdome. In that, Gods mercy onely, in this both his mercy and iustice in punishing of Chirst, and giuing vs forgiuenes, appeared. In that, God shewed his wisdome & goodnes but in part, but herein this he shewed it fully. In that, he made man of nothing, but now he made him of worse then nothing, & better then euer he was. Therfore seeing this day of our redemption is farre passing that, and the Lord appointed a day for the remembrance thereof, much more should there be one for the remembrance of this: now there is no day fitter then that day wherein Christ Iesus rose from death to life, to remember his resurrection.
But may the Church now in the new Testament change the Sabbath to any other day,1 as to tuesday, wednesday, &c. Answ. It cannot, I think: because times and seasons belong to God, he alone can dispose of them,