A09443:202
A godly and learned exposition or commentary upon the three first chapters of the…A godly and learned exposition or commentarie vpon the three first chapters of the…
A godly and learned exposition or commentary upon the three first chapters of the Revelation. Preached in Cambridge by that reverend and judicious divine, master William Perkins, Ann. Dom. 1595. First published for the benefit of Gods Church, by Robert Hill, Bachelor of DivinityA godly and learned exposition or commentarie vpon the three first chapters of the Reuelation. Preached in Cambridge by that reuerend and judicious diuine, maister William Perkins, Ann. Dom. 1595. First published for the benefit of Gods Church, by Robert Hill, Bachelor of Diuinitie
London: printed by Adam Islip for Cuthbert Burbie, 1606
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The uses of this his second coming are set down in the 97 Psalm, to make the very mountains to tremble, to confound the wicked, and ungodly, and to comfort the godly in that day.
The vses of this his second comming are set downe in the 97 Psalme, to make the verie mountaines to tremble, to confound the wicked, and vngodly, and to comfort the godly in that day.
Secondly, for his open appearance; Every eye shall see him, he shall come in majesty and glory: not secretly, but in visible show to all the world. All men shall see him with their own eyes: All I say, which were since the world began to his coming.
Secondly, for his open appearance; Euerie eye shall see him, he shall come in maiestie and glorie: not secretly, but in visible shew to all the world. All men shall see him with their owne eyes: All I say, which were since the world began to his comming.
In these words he toucheth three points: First, he taketh it here for granted, that every man shall rise from death to life, though their death were never so strange, or never so long before. Secondly, that all men being raised again, shall have life, and motion, and their senses restored to them, as before they died. Thirdly, that all men, none excepted, shall come and stand before the tribunal seat of Christ, and there be judged of him in the clouds.
In these words hee toucheth three points: First, he taketh it here for granted, that euerie man shall rise from death to life, though their death were neuer so strange, or neuer so long before. Secondly, that all men being raised againe, shall haue life, and motion, and their senses restored to them, as before they died. Thirdly, that all men, none excepted, shall come and stand before the tribunall seate of Christ, and there bee iudged of him in the clouds.