A09443:281
A godly and learned exposition or commentary upon the three first chapters of the…A godly and learned exposition or commentarie vpon the three first chapters of the…
A godly and learned exposition or commentary upon the three first chapters of the Revelation. Preached in Cambridge by that reverend and judicious divine, master William Perkins, Ann. Dom. 1595. First published for the benefit of Gods Church, by Robert Hill, Bachelor of DivinityA godly and learned exposition or commentarie vpon the three first chapters of the Reuelation. Preached in Cambridge by that reuerend and judicious diuine, maister William Perkins, Ann. Dom. 1595. First published for the benefit of Gods Church, by Robert Hill, Bachelor of Diuinitie
London: printed by Adam Islip for Cuthbert Burbie, 1606
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now if they had power to make holidays, then they might alter the Sabbath day; and so may the church in the New testament. Ans. These feasts of the Jews were no Sabbaths set wholly apart for the solemn worship of God: but were only days of the solemnity appointed by the church in token of joy and thankfulness for the repairing of the temple, & deliverance of Gods people: And were only celebrated as they served to put the people in mind of these outward benefits. So that whereas some hold that the church hath power to alter the Sabbath day: or to make two more Sabbath days in a week if it were convenient; it hath no ground in Gods word▪ For that authority which doth alter this day must not be less than Apostolical. And thus we see why this day was called the Lords day.
Now if they had power to make holidayes, then they might alter the Saboath day; and so may the church in the New testament. Ans. These feasts of the Iewes were no Saboaths set wholly apart for the solemne worship of God: but were onely daies of the solemnitie appointed by the church in token of ioy and thankfulnesse for the repairing of the temple, & deliuerance of Gods people: And were onely celebrated as they serued to put the people in mind of these outward benefits. So that whereas some hold that the church hath power to alter the Saboath day: or to make two more Saboath dayes in a weeke if it were conuenient; it hath no ground in Gods word▪ For that authoritie which doth alter this day must not bee lesse than Apostolicall. And thus wee see why this day was called the Lords day.
Now if the first day of the week be the Lords day,1 set apart for his honour in the memory of so great redemption, then here are three sorts of men reproved. First, those that make the Lords day a day of vain pleasure and delight. This is the manner of all sorts of men, but especially of the younger sort and servants, who spend this day in carnal rejoicing, in riot, gaming, and wantonness; never thinking of the worship of God, which is then to be performed. But these sin greatly against the Lord: for hereby they pervert the end of the Lords day: It should be kept holy and glorious to the Lord, but they turn it to the worship and service of the devil.