A09443:335
A godly and learned exposition or commentary upon the three first chapters of the…A godly and learned exposition or commentarie vpon the three first chapters of the…
A godly and learned exposition or commentary upon the three first chapters of the Revelation. Preached in Cambridge by that reverend and judicious divine, master William Perkins, Ann. Dom. 1595. First published for the benefit of Gods Church, by Robert Hill, Bachelor of DivinityA godly and learned exposition or commentarie vpon the three first chapters of the Reuelation. Preached in Cambridge by that reuerend and judicious diuine, maister William Perkins, Ann. Dom. 1595. First published for the benefit of Gods Church, by Robert Hill, Bachelor of Diuinitie
London: printed by Adam Islip for Cuthbert Burbie, 1606
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Further he is said to be girded, not about the loins, but about the paps and breast. Whereby some say (and not unfitly) is signified, that there is no defect, or aberration in any motion or affection of our Saviour Christ, but every thought and inclination of his hart is kept in order by the fullness of the spirit which dwelleth in him bodily.
Further he is sayd to be girded, not about the loynes, but about the pappes and breast. Whereby some say (and not vnfitly) is signified, that there is no defect, or aberration in any motion or affection of our Sauiour Christ, but euerie thought and inclination of his hart is kept in order by the fulnesse of the spirit which dwelleth in him bodily.
Verse 14. His head and hairs were white as white wool and as snow: and his eyes were as a flame of fire.
Verse 14. His head and haires were white as white wooll and as snow: and his eyes were as a flame of fire.
In the third place: John here describeth Christ by the parts of his body. The whiteness of his head & hairs, signifieth the eternity of Christ. For howsoever as he is man; he had a beginning▪ yet in regard of his godhead he is eternal, and therefore is called, The ancient of days, Dan. 9. and is said to have been in the beginning, John. •.1. that is, to have had a being before all other things had their beginning.
In the third place: Iohn here describeth Christ by the parts of his body. The whitenesse of his head & haires, signifieth the eternitie of Christ. For howsoeuer as hee is man; he had a beginning yet in regard of his godhead he is eternall, and therefore is called, The antient of dayes,