A09443:850
A godly and learned exposition or commentary upon the three first chapters of the…A godly and learned exposition or commentarie vpon the three first chapters of the…
A godly and learned exposition or commentary upon the three first chapters of the Revelation. Preached in Cambridge by that reverend and judicious divine, master William Perkins, Ann. Dom. 1595. First published for the benefit of Gods Church, by Robert Hill, Bachelor of DivinityA godly and learned exposition or commentarie vpon the three first chapters of the Reuelation. Preached in Cambridge by that reuerend and judicious diuine, maister William Perkins, Ann. Dom. 1595. First published for the benefit of Gods Church, by Robert Hill, Bachelor of Diuinitie
London: printed by Adam Islip for Cuthbert Burbie, 1606
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
That which is here said of this Church of Sardis, may be truly verified of divers churches in this age. As first, of the great church of Rome, who are guided by the Pope as by their head. That church hath a name to be alive, & in their own pretence it is the only true church of God in the world, but in truth and before God it is dead. Some say, it is as a body full of diseases, and whose throat is cut: but yet the heart panteth, & life remaineth therein. But we may say, it hath no manner of spiritual life, but lieth stark dead as a carcass in the grave. The reasons that some allege for it, are of small moment: first, they say it hath the Sacrament of baptism, which is a note of a true Church: and therefore it hath some life? Ans. First, Baptism is not always a note of a true church: for circumcision, in whose stead ⟨p. 165⟩cometh baptism, was a sacrament used of the Samaritans when they were (a)no people of God, and so no church of God. Again, Baptism without the true preaching of the Gospel, is no infallible sign of a church: it is but a seal pulled from the writing, or set to a bare paper to no use: and further outward Baptism without inward Baptism, is no note of a church: but such is baptism in the church of Rome; it hath not inward baptism joined unto it, neither the true preaching of the word; for the doctrine which they teach, is a quite overturning of Christ and his Gospel: and therefore outward baptism may be where there is no church. Secondly, I answer, that baptism in the church of Rome, is a Sacrament not to their synagogue, but to the hidden church of God among them. For God had his Church among them, even in the midst of Popery. There were always some among them that renounced their religion, whom God called home unto himself by the means which were among them; as the use of this Sacrament▪ the Apostles Creed, and of other books of holy Scripture. For as God said to Elijah in Ahab's time, (b)I have reserved seven thousand that never bowed the knee to Baal: So may it be said of many among the Papists; God hath there his secret Church, who never yielded to the Popes government, and doctrine.
That which is here said of this Church of Sardis, may be truly verified of diuers churches in this age. As first, of the great church of Rome, who are guided by the Pope as by their head. That church hath a name to be aliue, & in their owne pretence it is the only true church of God in the world, but in truth and before God it is dead. Some say, it is as a body full of diseases, and whose throat is cut: but yet the heart panteth, & life remaineth therin. But we may say, it hath no manner of spirituall life, but lyeth starke dead as a carkasse in the graue. The reasons that some alledge for it, are of small moment: first, they say it hath the Sacramēt of baptisme, which is a note of a true Church: and therefore it hath some life? Ans. First, Baptisme is not alwayes a note of a true church: for circumcision, in whose stead