II. Object. If a sinner be justified by Christ his righteousness, then every believer shall be as righteous as Christ: and that can not be. Ans. The proposition is false: for Christ his righteousness is not applied to us according as it is in Christ; neither according to the same measure, nor the same manner. For his obedience in fulfilling the law, is above Adams righteousness, yea above the righteousness of all Angels. For they were all but creatures, and their obedience the obedience of creatures: but Christ his obedience is the obedience or righteousness of God; so termed Rom. 1. 17, 18. 2. Cor. 5. 21. not only because God accepted of it, but because it was in that person which is very God. When Christ obeyed, God obeyed: and when he suffered, God suffered: not because the godhead suffered or performed any obedience, but because the person which according to one nature is God, performed obedience and ⟨p. 74⟩suffered. And by this means his righteousness is of infinite value, price, merit, and efficacy. Hence also it cometh to pass, that this obedience of Christ serveth not only for the justifying of some one person (as eAdams did) but of all and every one of the elect: yea it is sufficient to justify many thousand worlds. Now to come to the point, this righteousness that is in Christ, in this largeness and measure; is pertaining to us in a more narrow scantling▪ because it is only received by faith fso far forth, as it serveth to justify any particular believer. But they urge the reason further, saying: If Christ his righteousness be the righteousness of every believer, then every man should be a Saviour: which is absurd. Ans. I answer as before, and yet more plainly thus: Christ his righteousness is imputed to the person of this or that man, not as it is the price of redemption for all mankind, but as it is the price of redemption for one particular man: as for example, Christ his righteousness is imputed to Peter, not as it is the price of redemption for all, but as it is the price of redemption for Peter. ⟨p. 75⟩And therefore Christ his righteousness, is not applied to any one sinner in that largeness and measure, in which it is in the person of Christ: but only so far forth as it serveth to satisfy the law for the said sinner, & to make his person accepted of God as righteous, and no further.
II. Obiect. If a sinner be iustified by Christ his righteousnes, then euery beleeuer shall be as righteous as Christ: and that can not be. Ans. The proposition is false: for Christ his righteousnes is not applied to vs according as it is in Christ; neither according to the same measure, nor the same manner. For his obedience in fulfilling the law, is aboue Adams righteousnes, yea aboue the righteousnes of all Angels. For they were all but creatures, and their obedience the obedience of creatures: but Christ his obedience is the obedience or righteousnes of God; so tearmed Rom. 1. 17, 18. 2. Cor. 5. 21. not onely because God accepted of it, but because it was in that person which is very God. When Christ obeied, God obeied: and when he suffered, God suffered: not because the godhead suffered or performed any obedience, but because the person which according to one nature is God, performed obedience and ⟨p. 74⟩suffered. And by this meanes his righteousnes is of infinite value, price, merit, and efficacie. Hence also it commeth to passe, that this obedience of Christ serueth not onely for the iustifying of some one person (as eAdams did) but of all and euery one of the elect: yea it is sufficient to iustifie many thousand worldes. Now to come to the point, this righteousnes that is in Christ, in this largenes and measure; is pertaining to vs in a more narow skantling▪ because it is onely receiued by faith fso farforth, as it serueth to iustifie any particular beleeuer. But they vrge the reason further, saying: If Christ his righteousnes be the righteousnes of euery beleeuer, then euery man should be a Sauiour: which is absurd. Ans. I answer as before, and yet more plainly thus: Christ his righteousnes is imputed to the person of this or that man, not as it is the price of redemption for all mankind, but as it is the price of redemption for one particular man: as for example, Christ his righteousnes is imputed to Peter, not as it is the price of redemption for all, but as it is the price of redemption for Peter. ⟨p. 75⟩And therefore Christ his righteousnes, is not applied to any one sinner in that largenesse and measure, in which it is in the person of Christ: but onely so farforth as it serueth to satisfie the law for the said sinner, & to make his person accepted of God as righteous, and no further.
- enamely for himself.
- fas any one star partakes in the whole light of the Sun with the rest of the stars; so farforth as the said light makes it to shine.as any one starre partakes in the whole light of the Sunne with the rest of the starres; so farforth as the said light makes it to shine.