A09453:19
A Reformed Catholic
A reformed Catholic: or, A declaration showing how near we may come to the present Church of Rome in sundry points of religion: and wherein we must for ever depart from them with an advertisement to all favourers of the Roman religion, showing that the said religion is against the Catholic principles and grounds of the catechism.A reformed Catholike: or, A declaration shewing how neere we may come to the present Church of Rome in sundrie points of religion: and vvherein we must for euer depart from them with an advertisment to all fauourers of the Romane religion, shewing that the said religion is against the Catholike principles and grounds of the catechisme.
Cambridge: printed by John Legat, 1598Cambridge: printed by Iohn Legat, 1598
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But let the distinction be as they suppose, yet by their leaves, here by the whore must be understood not only heathenish Rome, but even the Papal or Ecclesiastical Rome: for v. 3. of this chapter the holy Ghost saith plainly, that she ⟨p. 6⟩hath made all nations drunk with the wine of the wrath of her fornication: yea it is added, that she hath committed fornication with the kings of the earth, whereby is signified that she hath endeavoured to entangle all the nations of the earth in her spiritual idolatry, and to bring the kings of the earth to her religion. Which thing cannot be understood of the heathenish Rome, for that left all the kings of the earth to their own religion and idolatry: neither did they labour to bring foreign kings to worship their Gods. Again chapt. 18. v. 16 it is said, that the ten horns, which be ten kings, shall hate the whore, and make her desolate and naked, which must not be understood of heathenish Rome, but of popish Rome: for whereas in former times all the kings of the earth did submit themselves to the whore, now they have begun to withdraw themselves, and make her desolate; as the king of Bohemia, Denmark, Germany, England, Scotland, and other parts: therefore this distinction is also frivolous. They further allege that the whore of Babylon is drunk ⟨p. 7⟩with the blood of the Saints and Martyrs, chap. 17. 6. shed not in Rome, but in Jerusalem: where the Lord was crucified: and the two prophets being slain lie there in the streets, Rev. 11. •8. But this place, is not meant of Jerusalem, as Hierome hath fully taught, but it may well be understood1 of Rome: Christ was crucified there, either because the authority, whereby he was crucified was from the Roman Empire, or else because Christ in his members was and is there daily crucified, though locally in his own person he was crucified at Jerusalem. And thus, notwithstanding all which hath bin said, we must here by the whore understand the State and Empire of Rome, not so much under the heathen Emperors as under the head thereof the Pope: which exposition, besides the authority of the text, hath the favour and defence of ancient and learned2