A09461:103
A salve for a sick man. or, A treatiseA salve for a sicke man. or, A treatise
A salve for a sick man. or, A treatise containing the nature, differences, and kinds of death as also the right manner of dying well. And it may serve for spiritual instruction to 1. Mariners when they go to sea. 2. Soldiers when they go to battle. 3. Women when they travel of child.A salve for a sicke man. or, A treatise containing the nature, differences, and kindes of death as also the right manner of dying well. And it may serue for spirituall instruction to 1. Mariners when they goe to sea. 2. Souldiers when they goe to battell. 3. Women when they trauell of child.
London: printed by John Legat, 1611London: printed by Iohn Legat, 1611
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thus much of the first duty which is to die in faith: the second is to die in obedience: otherwise our death cannot be ⟨p. 169⟩acceptable to God, because we seem to come unto God of fear and constraint, as slaves to a master, and not of love as children to a father. Now to die in obedience is, when a man is willing & ready and desirous to go out of this world whensoever God shall call him, and that without murmuring or repining, at what time, where, and when it shall please God.1 Whether we live or die, saith Paul we do it not to our selves but unto God; and therefore mans duty is to be obedient to God in death as in life. Christ is our example in this case, who in his agony prayed Father, let this cup pass from me, yet with a submission, not my will, but thy will be done: teaching us in the very pangs of death to resign our selves to the good pleasure of God. ⟨p. 170⟩When the prophet told king Hezekiah of death, presently without all manner of grudging or repining he addressed himself to prayer. We are commanded to present our selves unto God as freewill offerings, without any limitation of time, and therefore as well in death as in life. I conclude then that we are to make as much conscience in performing obedience to god in suffering death, as we do of any conscience in the course of our lives.
Thus much of the first duty which is to die in faith: the second is to die in obedience: otherwise our death cannot be ⟨p. 169⟩acceptable to God, because wee seeme to come vnto God of feare and constraint, as slaues to a master, and not of loue as children to a father. Now to die in obedience is, when a man is willing & readie and desirous to goe out of this world whensoeuer God shall call him, and that without murmuring or repining, at what time, where, and when it shall please God.1 Whether we liue or die, saith Paul we doe it not to our selues but vnto God; and therefore mans dutie is to be obedient to God in death as in life. Christ is our example in this case, who in his agonie praied Father, let this cup passe frō me, yet with a submission, not my will, but thy will be done: teaching vs in the very pangs of death to resigne our selues to the good pleasure of God.