A09462:29
Satan's sophistry answered by our Saviour Christ and in divers sermons further manifested /…Satans sophistrie ansuuered by our Sauiour Christ and in diuers sermons further manifested /…
Satan's sophistry answered by our Saviour Christ and in divers sermons further manifested / by that worthy man Master William Perkins ; to which is added, a comfort for the feeble minded, wherein is set down the temptations of a Christian.Satans sophistrie ansuuered by our Sauiour Christ and in diuers sermons further manifested / by that worthy man Maister William Perkins ; to which is added, a comfort for the feeble minded, wherein is set downe the temptations of a Christian.
London: printed by Richard Field for E.E., 1604
SATANS SOPHISTRY ANSWERED BY OUR SAVIOUR CHRIST.SATANS SOPHISTRIE ANSWERED BY OVR SAVIOVR CHRIST.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
IN the eleven first verses of this Chapter, are recorded and set down unto us the several temptations of our Saviour Christ: and in them we are to consider three especial points: First, the preparation unto the combat▪ vers. 1. and 2. Secondly, the combat it self in three several temptations, vers. 3. 4. 5. 6. 7. 8. 9. 10. Thirdly, the issue and effect of this combat, vers. 11.
IN the eleuen first verses of this Chapter, are recorded and set downe vnto vs the seuerall temptations of our Sauiour Christ: and in them we are to consider three especiall points: First, the preparation vnto the combat▪ vers. 1. and 2. Secondly, the combat it selfe in three seuerall temptations, vers. 3. 4. 5. 6. 7. 8. 9. 10. Thirdly, the issue and effect of this combat, vers. 11.
The preparation hath two parts: first, the going forth of Christ into the wilderness, in the first verse. Secondly, his abode and conversation in the wilderness, in the second verse.
The preparation hath two parts: first, the going forth of Christ into the wildernesse, in the first verse. Secondly, his abode and conuersation in the wildernesse, in the second verse.
The going forth of Christ into the wilderness, ⟨p. 2⟩is set out by sundry circumstances: first, the time, then. Secondly, the moving cause, whereby he was carried thither, namely he was led of the spirit. Thirdly, the place, the wilderness. Fourthly, the end, to be tempted of the devil.
The going forth of Christ into the wildernesse,