A09462:91
Satan's sophistry answered by our Saviour Christ and in divers sermons further manifested /…Satans sophistrie ansuuered by our Sauiour Christ and in diuers sermons further manifested /…
Satan's sophistry answered by our Saviour Christ and in divers sermons further manifested / by that worthy man Master William Perkins ; to which is added, a comfort for the feeble minded, wherein is set down the temptations of a Christian.Satans sophistrie ansuuered by our Sauiour Christ and in diuers sermons further manifested / by that worthy man Maister William Perkins ; to which is added, a comfort for the feeble minded, wherein is set downe the temptations of a Christian.
London: printed by Richard Field for E.E., 1604
SATANS SOPHISTRY ANSWERED BY OUR SAVIOUR CHRIST.SATANS SOPHISTRIE ANSWERED BY OVR SAVIOVR CHRIST.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The fourth and last point in the abode […] Christ in the wilderness,1 is in these word• He was afterward an hungry: that is, when h• had by the divine power and virtue of h•• Godhead fasted forty days and forty night• he was at the last hungry. And this Christ di• for our sakes: for though Christ was the So• of God, yet for our good he was content t• take our nature upon him, and became true man like unto us in all things excepting sin• and had not only the will, mind, affection▪ and conscience of man, but also took upon him the infirmities of humane nature, so ⟨p. 27⟩far forth as they be without sin: and therefore he was subject to hunger and thirst.
The fourth and last point in the abode 〈…〉 Christ in the wildernesse,1 is in these word• He was afterward an hungrie: that is, when h• had by the diuine power and vertue of h•• Godhead fasted forty daies and forty night• he was at the last hungry. And this Christ di• for our sakes: for though Christ was the So• of God, yet for our good he was content t• take our nature vpon him, and became tru• man like vnto vs in all things excepting sin• and had not onely the will, mind, affection and conscience of man, but also tooke vpon him the infirmities of humane nature, so