The drift of Satan in this temptation was, to bring our Saviour Christ to a vain confidence in his Fathers protection, and indeed to flat presumption upon his extraordinary providence in the neglect of lawful ordinary means, as by Satan's conclusion, & the answer of Christ will easily appear.1 And hereby we may observe that one main drift of Satan in his ordinary temptations in Gods church, is to carry men to presumption, and vain confidence in the love, favour, and mercy of God: this appears by the strange reasonings for liberty in sin which many frame to themselves, and some are not ashamed to utter; as first, God is merciful, and Christ shed his blood for their redemption, and therefore they will not be so strict and precise in hearing sermons, and reading & conferring about the word as many are, but they will take the pleasures and seek the profits of this life. Thus reasoned some in the Apostles days:a Let us continue in sin that grace may abound: of such Jude complaineth, saying,b They turn the grace of God into wantonness. Such there have been ever since, & at this day they do every where abound. Secondly, some say, they are either ordained to salvation or damnation; now if to salvation, they are sure of it how ever they live; and if to damnation, they cannot escape it, though they live never so holily, for Gods decree is unchangeable; and therefore they will take their pleasure and live as they list. Thirdly others say they have ever found Gods goodness towards them, and they are persuaded he will never see them want, and therefore they will not toil themselves with labour & care as others do, but take their ease and pleasure while they may have it; and so neglect their charge and calling, and give themselves wholly to their sports and pleasures, to company keeping or such like. Yea, by this temptation to presumption, Satan oft prevails with the better sort; for if a man favour the trueth, and give himself to know religion in any sort, the Devil will straight way go about to persuade him, that that which he doth is sufficient to his salvation, & thus will keep him from using further means to come by the certain knowledge of his election, and full affiance in Christ Jesus, to become a ⟨p. 28⟩perfect man in Christ, which is the end of Gods holy ministry, Ephes. 4. 13. whereunto we should give all diligence, 2. Pet. 1. 10.
The drift of Satan in this temptation was, to bring our Sauior Christ to a vaine confidence in his Fathers protection, and indeed to flat presumption vpon his extraordinarie prouidence in the neglect of lawfull ordinary means, as by Satans conclusion, & the answer of Christ will easily appeare.1 And hereby we may obserue that one maine drift of Satan in his ordinarie temptations in Gods church, is to carry men to presumption, and vaine confidence in the loue, fauor, and mercy of God: this appeares by the strange reasonings for libertie in sinne which many frame to themselues, and some are not ashamed to vtter; as first, God is mercifull, and Christ shedde his bloud for their redemption, and therefore they will not be so strict and precise in hearing sermons, and reading & conferring about the word as many are, but they wil take the pleasures and seeke the profits of this life. Thus reasoned some in the Apostles daies:a Let vs continue in sin that grace may abound: of such Iude complaineth, saying,b They turne the grace of God into wantonnesse. Such there haue beene euer since, & at this day they doe euerie where abound. Secondly, some say, they are either ordained to saluation or damnation; now if to saluation, they are sure of it how euer they liue; and if to damnation, they cannot escape it, though they liue neuer so holily, for Gods decree is vnchangeable; and therfore they will take their pleasure and liue as they list. Thirdly others say they haue euer found Gods goodnesse towards them, and they are perswaded he will neuer see them want, and therefore they will not toile themselues with labor & care as others do, but take their ease and pleasure while they may haue it; and so neglect their charge and calling, and giue themselues wholly to their sports and pleasures, to company keeping or such like. Yea, by this temptation to presumption, Satan oft preuailes with the better sort; for if a man fauour the trueth, and giue himselfe to know religion in any sort, the Diuell will straight way go about to perswade him, that that which he doth is sufficient to his saluation, & thus wil keepe him from vsing further means to come by the certaine knowledge of his election, and full affiance in Christ Iesus, to become a ⟨p. 28⟩perfect man in Christ, which is the end of Gods holy ministery, Ephes. 4. 13. whereunto we should giue all diligence, 2. Pet. 1. 10
- 1Satan seeks to carry men to presumption.Satan seeks to cary men to presumption.
- aRom. 6. 1.
- bJude 4.Iude 4.