A09465:32
A treatise of mans imaginations Showing his natural evil thoughtsA treatise of mans imaginations Shewing his naturall euill thoughts
A treatise of mans imaginations Showing his natural evil thoughts: His want of good thoughts: The way to reform them. Framed and preached by M. Will. Perkins.A treatise of mans imaginations Shewing his naturall euill thoughts: His want of good thoughts: The way to reforme them. Framed and preached by M. Wil. Perkins.
Cambridge: printed by John Legat, 1607Cambridge: printed by Iohn Legat, 1607
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
CHAP. I.
The unfolding of the text, by way of preparation to the Treatise.
The vnfolding of the text, by way of preparation to the Treatise.
IN the former part of this chapter, Moses hath faithfully related the drying of the waters after the stood; and Noah's sacrificing unto God, with Gods acceptance thereof. Now in this verse and the ⟨p. 2⟩next, he recordeth such laws and decrees as God made with Noah touching the restoration of nature perished by the flood; as well for the sparing of the creatures from such like destruction, as for the continuance of his providence in needful times and seasons, meet for their future preservation. These words contain the first of these laws: wherein we may observe three points; Moses his preface to this law; the law it self; and the reason thereof.
IN the former part of this chapter, Moses hath faithfully related the drying of the waters after the stood; and Noahs sacrificing vnto God, with Gods acceptance thereof. Now in this verse and the ⟨p. 2⟩next, he recordeth such lawes and decrees as God made with Noah touching the restauration of nature perished by the flood; as well for the sparing of the creatures from such like destruction, as for the continuance of his prouidence in needefull times and seasons, meete for their future preseruation. These wordes containe the first of these lawes: wherein we may obserue three points; Moses his preface to this law; the law it selfe; and the reason thereof.