Hence ariseth a notable difference, between the godly & the wicked, in the suffering of afflictions. A reprobate the more the Lord layeth his hand on him, the more he pmurmureth & rebelleth against God: it is contrary with the true christian: None feeleth more the power & rebellion of sin then he: none is more assaulted by satan then he, & often times it cometh to pass that God withdraweth the signs of his favour from him, & lets him feel his wrath. And this is the greatest temptation of all other, when a man shall see the Lord to be his enemy, & to his thinking to arm himself against him to his destruction. As qHezekiah did, whor saith that the Lord did crash his bones like a Lion: Or as Job saith, that the arrows of the almighty were in him, & the venom thereof drunk up his spirit, & the terrors of god did fight against him. Yet the true Christian when the world, the flesh, & the devil, & God himself too are against him, doth even then most of all rest in the Lord, & by faith cleave to him *Though God should destroy me, yet would I trust in him (saith Job. sAnd David saith, my God, my God why hast thou forsaken me. When he saith ⟨p. 102⟩that God had forsaken him, it may seem to be the complaint of a desperate man, not having so much as one spark of faith: yet then he saith: my God, my God: which words contain a confession proceeding from true faith: so that in David it appeareth, that the faithful when they feel themselves forlorn, & utterly rejected of god, according to the sense & judg meant of the flesh, yet by faith they can apprehend his hidden mercy, & behold it a far off in the glass of his promise. And so they do often show contrary affections in their prayers as David doth. tJacob when he wrestled with the Angel for life & death, never gave over: & when he was foiled, he would not cease before the Lord had blessed him. This his wrestling is a type of the conflicts which the faithful are to have with the lord himself, who useth to bring his own children (as it were) to the field: & he assaileth them with the one hand, & with the other he holdeth them up that so he may prove & exercise their faith. And for this cause the Church uis called Israel by the name of Jacob. An example may be had in the woman of Canaan. xFirst our saviour Christ gave her faith, & by that faith she was moved to seek to him: But when she• was once come to him, he gave her three repulses.
Hence ariseth a notable differēce, betwen the godly & the wicked, in the suffering of afflictions. A reprobate the more the Lord laieth his hand on him, the more hee pmurmureth & rebelleth against God: it is contrary with the true christian: None feeleth more the power & rebellion of sin then he: none is more assalted by sathan then he, & often times it cometh to passe that God withdraweth the signes of his fauor from him, & lets him feele his wrath. And this is the greatest temptation of all other, when a man shall see the Lord to be his enimie, & to his thinking to arme himself against him to his destruction. As qEzechias did, whor saith that the Lord did crash his bones like a Lion: Or as Iob saith, that the arrowes of the almightie were in him, & the venime thereof drunke vp his spirit, & the terrors of god did fight against him. Yet the true Christian when the world, the flesh, & the deuill, & God himself too are against him, doth euen then most of al rest in the Lord, & by faith cleue to him *Though God should destroy me, yet would I trust in him (saith Iob. sAnd Dauid saith, my God, my God why hast thou forsaken me. When he saith ⟨p. 102⟩that God had forsaken him, it may seeme to be the complaint of a desperate mā, not hauing so much as one spark of faith: yet then he saith: my God, my God: which words contain a confession proceeding frō true faith: so yt in Dauid it appeareth, that the faithful whē they feele thēselues forlorne, & vtterly reiected of god, according to ye sense & iudg ment of ye flesh, yet by faith they can apprehend his hiddē mercy, & behold it a far off in the glasse of his promise. And so they do often shew contrary affectiōs in their praiers as Dauid doth. tIacob when he wrastled with the Angel for life & death, neuer gaue ouer: & whē he was foild, he wold not cease before the Lord had blessed him. This his wrastling is a type of the cōflicts which the faithful are to haue with ye lord himself, who vseth to bring his own children (as it were) to the field: & he assaileth thē with the one hand, & with the other he holdeth them vp that so he may proue & exercise their faith. And for this cause the Church
- pExod. 8.
- qEsa. 38.
- rJob. 6. 34.Iob. 6. 34.
- *Job. 13. 1.Iob. 13. 1.
- s15 Psal. 22.
- tGen. 32. 28.
- uPsa. 130.
- xMath. 15. 22. 25. 24. 25. 26. 27.