A09466:265
A treatise tending unto a declaration whether a man be in the estate of…A treatise tending vnto a declaration whether a man be in the estate of…
A treatise tending unto a declaration whether a man be in the estate of damnation or in the estate of grace and if he be in the first, how he may in time come out of it: if in the second, how he may discern it, and persevere in the same to the end. The points that are handled are set down in the page following.A treatise tending vnto a declaration whether a man be in the estate of damnation or in the estate of grace and if he be in the first, how he may in time come out of it: if in the second, how he maie discerne it, and perseuere in the same to the end. The points that are handled are set downe in the page following.
London: printed by R. Robinson for T. Gubbin, 1590
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In the destruction of Jerusalem the ⟨p. 110⟩orighteous bear a mark in their foreheads and are saved. Therefore let him that hath regard to his own safety become a Christian.
In the destruction of Ierusalem the ⟨p. 110⟩orighteous beare a marke in their foreheads and are saued. Therefore let him that hath regard to his owne safetie become a Christian.
Thirdly; the man which is no Christian is in danger of eternal death and damnation in hell fire. and they which fall into this estate it had been ten thousand fold better for them if they had never been borne, pfor they are quite separated from the presence of God and from his glory: all the company they have is with the Devil and his Angels. Their bodies and souls are tormented with infinite horror and anguish arising of the feeling of the whole wrath of God, in which as into a bottomless sea, they are plunged.
Thirdly; the man which is no Christian is in danger of eternall death and damnation in hell fire. and they which fall into this estate it had beene ten thousand folde better for them if they had neuer beene borne, pfor they are quite separated from the presence of God and from his glorie: al the company they haue is with the Diuell and his Angels. Their bodies and soules are tormented with infinite horrour and anguish arising of the feeling of the whole wrath of God, in which as into a bottomlesse sea, they are plunged.