A09466:334
A treatise tending unto a declaration whether a man be in the estate of…A treatise tending vnto a declaration whether a man be in the estate of…
A treatise tending unto a declaration whether a man be in the estate of damnation or in the estate of grace and if he be in the first, how he may in time come out of it: if in the second, how he may discern it, and persevere in the same to the end. The points that are handled are set down in the page following.A treatise tending vnto a declaration whether a man be in the estate of damnation or in the estate of grace and if he be in the first, how he may in time come out of it: if in the second, how he maie discerne it, and perseuere in the same to the end. The points that are handled are set downe in the page following.
London: printed by R. Robinson for T. Gubbin, 1590
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now I that minister in the kitchen, and am but a kitchen boy, receive all things at the hand of God, know that God hath put me in such an office, submit my self to his will, and serve my Master, not as a man but as Christ himself, with a pure heart, according as Paul teacheth me, putting my trust in God and of him seek my reward. Moreover there is not a good deed done, but mine heart rejoiceth therein, yea, when I hear that the word of God is preached by you, and see the people turn unto God: I consent to this deed, my heart breaketh out in me, yea it springeth and leapeth in my breast that God is honoured, and in my heart I do the same that you do with the like delectation & fervency of spirit. Now he that receiveth a Prophet in the name of a Prophet, receiveth a Prophets reward, that is, he that consenteth to the deed of a Prophet and maintaineth it, the same hath the same spirit and earnest of everlasting life which the Prophet hath, and is elect as th• Prophet is. Now if we compare work to work, there is a difference betwixt washing of dishes, and preaching the word of God but as touching to please God none at all▪ For neither that nor this pleaseth God, bu• ⟨p. 173⟩as far forth as God hath chosen a man, and hath put his spirit in him, and purified his heart by faith & trust in Christ. As the Scriptures call him carnal which is not renewed by the spirit & borne again in Christs flesh, & all his works like, even the very motions of his heart and mind, as his learning, doctrine, and contemplation of hie things, his preaching, teaching, and study in the Scripture, building of Churches, founding of Colleges, giving of alms, and whatsoever he doth, though they seem spiritual, & after the law of God never so much: So contrariwise he is spiritual which is renewed in Christ, and all his works which spring from faith seem they never so gross, as the washing of the disciples feet done by our Saviour Christ, and Peters fishing after the resurrection, yea deeds of matrimony are pure spiritual if they proceed of faith, and whatsoever is done within the laws of God though it be wrought by the body, as the very wiping of shoes and such like, howsoever gross they appear outwardly, yet are sanctified.
Now I that minister in the kitchin, and am but a kitchin boy, receiue all thinges at the hand of God, knowe that God hath put me in such an office, submit my selfe to his wil, and serue my Maister, not as a man but as Christ himselfe, with a pure heart, according as Paul teacheth me, putting my trust in God and of him seeke my reward. Moreouer there is not a good deede done, but mine heart reioiseth therein, yea, when I heare that the word of God is preached by you, and see the people turne vnto God: I consent to this deede, my heart breaketh out in me, yea it springeth and leapeth in my breast that God is honoured, and in my heart I doe the same that you doe with the like delectatiō & feruency of spirit. Now he that receiueth a Prophet in the name of a Prophet, receiueth a Prophets reward, that is, he that consenteth to the deede of a Prophet and maintaineth it, the same hath the same spirite and earnest of euerlasting life which the Prophet hath, and is elect as th Prophet is. Nowe if wee compare worke to work, there is a difference betwixt washin of dishes, and preaching the word of God but as touching to please God none at all For neither that nor this pleaseth God, bu