A09466:374
A treatise tending unto a declaration whether a man be in the estate of…A treatise tending vnto a declaration whether a man be in the estate of…
A treatise tending unto a declaration whether a man be in the estate of damnation or in the estate of grace and if he be in the first, how he may in time come out of it: if in the second, how he may discern it, and persevere in the same to the end. The points that are handled are set down in the page following.A treatise tending vnto a declaration whether a man be in the estate of damnation or in the estate of grace and if he be in the first, how he may in time come out of it: if in the second, how he maie discerne it, and perseuere in the same to the end. The points that are handled are set downe in the page following.
London: printed by R. Robinson for T. Gubbin, 1590
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Assertion.
A Reprobate may in truth be made partaker of all that is contained in the Religion of the Church of Rome: and a Papist by his Religion cannot go beyond a Reprobate.
A Reprobate may in truth be made partaker of all that is contained in the Religion of the Church of Rome: and a Papist by his Religion cannot goe beyong a Reprobate.
The first Argument.
HE which may in truth be made partaker of the chief points of the Popish religion, may be made partaker of all: but a reprobate may be made partaker of the chief points of the Popish religion: therefore a reprobate may be made partaker of all.
HE which may in truth be made partaker of the chiefe pointes of the Popish religion, may bee made partaker of all: but a reprobate may be made partaker of the chiefe points of the Popish religion: therefore a reprobate may be made partaker of all.