A09466:375
A treatise tending unto a declaration whether a man be in the estate of…A treatise tending vnto a declaration whether a man be in the estate of…
A treatise tending unto a declaration whether a man be in the estate of damnation or in the estate of grace and if he be in the first, how he may in time come out of it: if in the second, how he may discern it, and persevere in the same to the end. The points that are handled are set down in the page following.A treatise tending vnto a declaration whether a man be in the estate of damnation or in the estate of grace and if he be in the first, how he may in time come out of it: if in the second, how he maie discerne it, and perseuere in the same to the end. The points that are handled are set downe in the page following.
London: printed by R. Robinson for T. Gubbin, 1590
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The first Argument.
HE which may in truth be made partaker of the chief points of the Popish religion, may be made partaker of all: but a reprobate may be made partaker of the chief points of the Popish religion: therefore a reprobate may be made partaker of all.
HE which may in truth be made partaker of the chiefe pointes of the Popish religion, may bee made partaker of all: but a reprobate may be made partaker of the chiefe points of the Popish religion: therefore a reprobate may be made partaker of all.
The proof of the Argument.
The proofe of the Argument.
THE proposition is plain, and every Papist will grant it: all the controversy is of the assumption: wherefore I prove […] thus:
THE proposition is plaine, and euerie Papist will graunt it: all the controuersie is of the assumption: wherefore I prooue 〈…〉 thus: