A09466:458
A treatise tending unto a declaration whether a man be in the estate of…A treatise tending vnto a declaration whether a man be in the estate of…
A treatise tending unto a declaration whether a man be in the estate of damnation or in the estate of grace and if he be in the first, how he may in time come out of it: if in the second, how he may discern it, and persevere in the same to the end. The points that are handled are set down in the page following.A treatise tending vnto a declaration whether a man be in the estate of damnation or in the estate of grace and if he be in the first, how he may in time come out of it: if in the second, how he maie discerne it, and perseuere in the same to the end. The points that are handled are set downe in the page following.
London: printed by R. Robinson for T. Gubbin, 1590
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Satan. Let us proceed further? Is not the same Lord also a most righteous judge, & therefore a most sharp revenger of sin?
Sathan. Let vs proceede further? Is not the same Lord also a most righteous iudge, & therfore a most sharpe reuenger of sinne?
Christian. Yes truly.
Christian. Yes truelie.
Satan. Why then wilt thou flatter thy self thou hypocrite: God cannot wink a• thy sins, except he should be unjust. Wher• fore there is no remedy, thou art sure to b• damned: hell was provided for thee, & now it gapeth to devour thee.
Sathan. Why then wilt thou flatter thy selfe thou hypocrite: God cannot winke a• thy sins, except he should be vniust. Wher• fore there is no remedie, thou art sure to b• damned: hell was prouided for thee, & now it gapeth to deuoure thee.