A09472:78
The true gain more in worth then all the goods in the worldThe true gaine more in worth then all the goods in the world
The true gain more in worth then all the goods in the world.The true gaine more in worth then all the goods in the world.
Cambridge: printed by John Legat, 1601Cambridge: printed by Iohn Legat, 1601
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The fourth or last point is, when and how long faith alone justifieth? I answer, not only in the beginning of our conversion, but also in the continuance, and final accomplishment thereof. For here Paul desires in the day of judgement to stand before God only by the justice of faith, without his own justice of the law. And Paul brings in Abraham (as I have noted before) in the very middest of godly conversation and holy obedience to be justified without any works by his faith in the Messiah.1 And Paul avoucheth three things of faith:2 by it we have access to the grace of God: by it we stand in the same grace: by it we rejoice under the hope of glory. Thus then, we see there is one only way of justification, namely that we are justified and accepted of God to life eternal through grace alone, by faith ⟨p. 91⟩alone, for Christ alone in the beginning, middle, and end of our conversion. And here is plainly discovered the error of the church of Rome. It makes a double justification: one whereby a sinner is made of an evil man a just man; and this they say is by faith alone: the second is, whereby a man of a just man is made more just: and this (they say) is by faith and works together: but falsely, as I have showed.
The fourth or last point is, when and howe long faith alone iustifieth? I answer, not onely in the beginning of our conuersion, but also in the continuance, and finall accomplishment thereof. For here Paul desires in the day of iudgement to stand before God onely by the iustice of faith, without his owne iustice of the lawe. And Paul brings in Abraham (as I haue noted before) in the very middest of godly conuersation and holy obedience to be iustified without any workes by his faith in the Messias.1 And Paul auoucheth three things of faith:2 by it we haue accesse to the grace of God: by it we stand in the same grace: by it we reioice vnder the hope of glorie. Thus then, we see there is one onely waie of iustification, namely that we are iustified and accepted of God to life eternall through grace alone, by faith