A09473:111
Two treatises· I. Of the nature and practise of repentance. II. Of the combat…Tvvo treatises· I. Of the nature and practise of repentance. II. Of the combat…
Two treatises· I. Of the nature and practise of repentance. II. Of the combat of the flesh and spirit.Tvvo treatises· I. Of the nature and practise of repentance. II. Of the combat of the flesh and spirit.
Cambridge: printed by John Legate printer to the University of Cambridge. 1593., 1593Cambridge: printed by Iohn Legate printer to the Vniversitie of Cambridge. 1593., 1593
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
III. Case Of Restitution.
Whether he that repents is to make restitution if he have taken any thing wrongfully from his neighbour. Answer. Yea: Zacheus, when he repented and received Christ, gave half of his goods to the poor, and if he had taken any thing by forged cavillation, he restored it four 1fold. It is but a bad practise when a man on his death-bed will very devoutly bequeath his soul to God, and his goods evil gotten ⟨p. 62⟩(as his conscience will often cry in his ear) to his children and friends, without either restitution or amends making. Question. But what if a man be not able to restore. Answer. Let him acknowledge the fault, and God will accept the will for the deed. As Paul saith in the like case If there be a willing mind, it is accepted 2according to that which a man hath & not according to that he hath not. Question. When a man by restoring shall discredit him self: how shall he both restore and keep his credit. Answer. Let him (if the thing to be restored be of small moment) make choice of some faithful and honest friend: who may deliver the thing in the behalf of the party, concealing his name.
WHether he that repents is to make restitution if hee haue taken any thing wrongfully from his neighbour. Answere. Yea: Zacheus, when he repented and received Christ, gaue halfe of his goods to the poore, and if he had taken any thing by forged cavillation, he restored it foure 1fold. It is but a badde practise when a man on his death-bedde will very devoutly bequeath his soule to God, and his goods euill gotten