A09739:16
An answer made the fourth day of September a thousand five hundred sixty [and]…Ane answer made the fourth day of Septembre a thousand fyue hundreth syxtie [and]…
An answer made the fourth day of September a thousand five hundred sixty [and] one, by maister Theodore de Besza minister of the holy Evangel, in the presence of the queen mother, the king and queen of Navarre, the princes of the blood royal, and of the privy counsel, unto that which the cardinal of Lorraine had replied against that which was propounded in the first journey of their talking together, by the said de Besza in the name of the reformed churches. Together with an other short answer made by the said de Besza the 26 day of the said month unto certain articles of reply set forth by the said cardinalAne answer made the fourth day of Septembre a thousand fyue hundreth syxtie [and] one, by maister Theodore de Besza minister of the holie Euangile, in the presence of the quene mother, the king and quene of Nauarre, the princes of the blood royall, and of the priuie counseil, vnto that whiche the cardinall of Lorraine had replied against that whiche was propounded in the first iourney of their talking together, by the said de Besza in the name of the reformed churches. Together with an other short answer made by the said de Besza the 26 day of the said moneth vnto certein articles of replie set forth by the said cardinall
Edinburgh: printed by Robert Lekprewik, 1562
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1It is most certain that this name of the Church is taken and drawn out of a greek word, which signifieth as much,2 as to call from one place to an other. But we find in the Scripture, that there is two manner of callings, the one is ⟨image 7⟩•oyned with the efficacy of the holy Spirit, of the which is spoken in the right chapter of the Epistle to the Romans, where it is said,3 that God justifieth them, that he calleth:4 the other, although it be the self same outwardly, as the first is, yet is it of no value unto salvation, not that the fault thereof cometh of God, but of the men that will be deaf, following that which is commonly said, that there is none deafer,5 then he that will not understand.
1It is moste certen that this name of the Churche is taken and drawen oute of a greke worde, whiche signifieth as muche,2 as to call frome one place to an other. But we find in the Scripture, that there is two maner of callinges, the one is ⟨image 7⟩•oyned with the efficacie of the holy Spririt, of the whiche is spoken in ye right chapitre of the Epistle to the Romains, where it is said,3 that God •ustifieth them, that he calleth:4 the other, althogh it be the self same outwardlie, as the first is, yet is it of no value vnto saluation, not that the faute thereof commeth of God, but of the men that wil be deaf, following yt whiche is cōmonlie said, that there is none deafer,